I want to see more fucking historical analyses of medieval Europe that take into account modern research on the importance of attachment for proper brain development (think Bruce Perry’s The Boy Who Was Raised as a Dog) and the adverse effects of corporal punishment and the effects of fetal alcohol exposure.
You don’t need to go full ahistorical “the medievals had no concept of childhood and mothers didn’t love their babies” bullshit. Just look at the information we have about beer for breakfast and wet-nursing and beating your children and go from there.
!!!!!!
Honestly I want this for so much of history. “Why did this political crisis happen? because the generation of adults in charge were raised during a parenting trend that deliberately broke a key part of their decision-making circuitry.”
Tag: some points
Why does trauma (especially long term) cause
anxiety and paranoia that seem completely illogical? a theoryA lot of us have
experienced severe anxiety in paranoia in seemingly normal circumstances,
simply by being around strangers or in public places, when we’re required to
socialize, when we’re trying to do a task or strive towards something we want
to achieve. We consciously know these circumstances are most likely not
harmful, and our fear seems illogical or greatly exaggerated. When the
circumstances are somehow connected or similar to our trauma, then it’s
explained, but sometimes it can go so far that 90% of activities are impossible
to do, there are places we cannot go, there are experiences we can no longer
have, to the point where it’s alienating, isolating, and sabotaging our life.So why does this
happen, how does trauma affect us to cause all this?1. Brain learns from experiences.
Your own, personal
experiences, not other people’s, and it will take your experiences into account
way above what other people say or what is considered normal. If trauma has
happened in certain circumstances to you directly, it no longer matters that
other people consider it safe or feel there is very feeble possibility of
getting hurt, for you these odds have been turned into 100% danger and threat,
and that is a very strong learning experience. Your brain has learned in very
painful way both that you can be severely damaged in certain circumstances, and
that what people have said about it not being dangerous, isn’t true anymore.2. Traumatic experiences which are not fully
remembered, nor fully processed, not fully analyzed, understood, put into
perspective, and have leftover feelings to be expressed from, cannot be fully
learned from.So, your brain doesn’t have a full, clean,
clear and conscious record of an experience, but what it does have is a record
of danger, terror, threat to survival, pain, possibility of death, connected to
partial memories, partial circumstances, vague situations. Brain’s job is to
keep you alive, and from this memory, your brain has detected threat to
survival, but can’t really process it or decide in which situation this threat
applies, and in which it doesn’t, so what does brain do in the meantime, while
it processes and analyzes the situation correctly? Mark every single thing that
connects in any way to the trauma, as deadly. And this is the right thing to
do, only way to survive, becuase your brain is not wrong. Some of the circumstances and situations you avoid could
potentially be deadly, maybe it’s 2% of what you’re scared of, but in current
state you cannot safely analyze which out of those are truly dangerous, so your
brain makes sure you avoid them all. Your brain will not take into account what
is socially acceptable, what others consider safe, what should be logically
safe, because that no longer matters once you’ve ended up in life danger
believing in those social pointers. All of that no longer matters, your brain
is developing your own system of recognizing danger, and it’s safest to assume
everything is danger until you acquire more precise information.This is why processing trauma and getting a
clearer picture of what happened helps more than exposing yourself to
environments that feel dangerous. You can go and force your brain to learn from
new experiences and to check by exposing yourself to danger to see if you die
or not (which is torture), or, you can gather more information, avoid the
triggers and dangerous places until you know for sure what happened to you and
what allowed it and how in the future to prevent it, wait until your memories
are more full and connected and some of the perceived threats will clear up,
also for the sake of putting the danger into perspective, you’ll need statistic
of actual amount of people who got hurt in these environments, and under what
circumstances, your brain needs references to put your trauma into perspective,
and it is comforting to know that you’re not the only one. Take the time to
gain some recovery from your own situation until you are sure that if the same
thing repeated, you would be able to recover from it, and wouldn’t die. And
then, you can decide if it’s worth exposing yourself to these environments
again. Sometimes, it is not. Recovery doesn’t have to mean you can again go all
places without feeling fear. It can mean you now know where the danger is, and
you know better than to expose yourself to it.*when I say “life danger” it doesn’t
only apply to situations where you could be killed or injured by another
person, it applies to situation where you could go thru such painful experience
you end up wishing you were dead and thus in danger of commiting suicide, it’s
a psychological death danger and a very real threat.3. Your
instincs are not as wrong or illogical as society perceives them.You’ll notice that when you’re in a more
vulnerable, distressed, triggered or otherwise sensitive state, the amount of
anxiety and paranoia will increase. This is not you just being even more
illogical, these instincts are in the right place. Current society isn’t
adapted to care about not harming people who are vulnerable and sensitive, and
will not treat an individual with compassion and care when they appear distressed or in need of understanding and safety, it is likely that people will trigger
and hurt you, invalidate your struggles and make you feel much worse than you
initially felt, among with impressing their social opinion that all of your
instincts and fears are wrong. That is the last thing you need when you’re
already feeling awful. So, if you have the urge to spend a week (or month, or
year) inside of your room, not speaking to anyone, that most likely is what
would be the safest course of action for you, and would enable you to process
your experience without someone inflicting their own opinion or judgment on
you.If your instincts get alarmed whenever you’re
faced with a person of authority, because you’ve suffered abuse from people who
have power over you? You are exactly right, people with power and authority
have proven to be harmful in endless occassions, it would take further research
to see in which circumstances they cannot allow themselves to be harmful, and
until you know for sure, all of them are going to be scary.If you’ve been living in long term abusive
environment your brain has been wired to survival mode and has learned to
perceive the world as a dangerous place in order to keep you alive, it would be
insane to expect you to re-wire it, without getting reliable information of new
sets of dangers, and, there are always new sets of dangers.I feel the bigger problem than people feeling
anxiety, paranoia and danger in certain circumstances, is that society insists
they should stop feeling that way, or that their fears are illogical. This
seems to stem from the conviction that it would be bad for people to
acknowledge the existence of danger and potential threat, because it isn’t very
comfortable to know that there are dangers even in most common places. It is
upsetting that the safety of traumatized individuals is being dismissed, and
instead, requirement for them to act socially acceptable, for their feelings to
be convenient, easy to handle and in order with social norms, is being forced
on them. If there was truly no danger,
nobody would be getting hurt or traumatized. We are the proof that the danger
exists.
Trump’s campaign ran on the word “again,” the promises to “take back” a sense of safety and “bring back” a simpler time. When he pledged to build the wall or to fight a variety of non-existent crime waves (urban, immigrant) he was promising to shield Americans from the strange, the unknown, the unpredictable. Here, too, queers can serve as convenient shorthand. By tweeting that he has decided to ban transgender people from the military, Trump shows that he is the autocrat that he was elected to be: he can control people by issuing an order. The order juxtaposes the military—the symbol of Americans’ security—with transgender people, who make so many Americans feel so anxious.
Looking at a person who embodies choice—the possibility of being or becoming different—can be like staring into the abyss of uncertainty. In this sense, seeing a Pride march or a trans person can make a person feel very queer: it demonstrates possibility, making the world frightening. It speaks to the modern predicament the social psychologist Erich Fromm wrote about in his book about the rise of Nazism, Escape from Freedom: the ability to reinvent oneself in almost every way. One is no longer born a tradesman or a peasant, or the lifelong resident of a particular quarter, or a man or a woman. This freedom can feel like an unbearable burden. No wonder the most notorious piece of American anti-transgender legislation—the North Carolina bathroom bill—focused on the birth certificate as the most important document. In mandating that people use public bathrooms in accordance with the sex assigned at birth, the law created a situation where some people who looked, acted, smelled like—who identified and lived as—women were required to use the men’s bathroom, and vice versa—but it established that one’s position in the world was set from birth.
For the last half-century, the American LGBT movement has bent to accommodate the belief that a person’s identity is already present at birth. “Born this way” has been the mantra that has enabled many of the political advances and much of the cultural acceptance for LGBT people, even as it has pushed out of view many queer people’s lived experience of choice. But no amount of reassurance that LGBT people “can’t help it” can alleviate the anxiety brought on by the spectacle of people transgressing gender roles. This is the kind of anxiety Trump addressed as a candidate and has addressed again with his apparent promise to purge transgender people who are already serving in the military. This is no distraction: it is the very heart of Trumpism.