HALF & HALF. by me and czar đ
Day: June 15, 2017
The Leavenworth Times, Kansas, July 31, 1904
Watch the Lady! http://bit.ly/2tfsp8a
Differently Abled:
Person A has some skills that person B doesnât have. Person B has some skills that person A doesnât have. Society respects the existence of both of them, and considers both of their skill sets to be useful. Society does not require either one of them to use skills that they donât have.
Disabled:
Person A has some skills that person B doesnât have. Person B has some skills that person A doesnât have. Society treats Person Aâs skills as default skills that everyoneâs supposed to have, while considering Person Bâs skills to be useless. People who donât have Person Aâs skills are expected to learn those skills or be left behind, while people who donât have Person Bâs skills are given the tools to not need those skills.Â
âŠ
âDifferently Abledâ is not just a nice way to say âDisabledâ. It erases the fact that society actively causes certain people to be disabled.
This is an excellent post.
This is a foundational part of what is called the âsocial modelâ of disability. The social model of disability is a framework for discussing disability that centers the role of society in actually creating disability where there otherwise would be none.
In the case of many physical disabilities, they would not be disabilities at all if it were not for societyâs failure to accommodate them.
The âmedical modelâ centers the effect that the disabling condition has on the disabled individual. Some conditions are inherently disabling in that they are inherently disruptive to the well-being of the disabled individual to such an extent that no accommodations can render the disabled individual equally productive or equally happy.
Both models are valid, and accurate. Both models are necessary for in-depth discussion of disability, societyâs role in disability, and the happiness and well-being of disabled individuals.
And both models may affect individuals simultaneously. They often work together, with societyâs failure to accommodate a condition making a situation that would be disabling but bearable into something insurmountable.
A good example of this would be in the case of depression, where the condition itself is unavoidably and sometimes intractably unpleasant, but which would be much more bearable if the burden of supporting oneself alone under such circumstances were removed.
My disability, bipolar, is occasionally an inherently nightmarish state, and much of its psychological effects on me can only be mitigated by medication. The social model of disability however, still applies. If society did a better job of supporting me, a great deal of the pressure this places on me would be gone, and it is highly likely, that because my condition worsens under stress, my condition would actually improve if I were properly provided for. I do not think it would vanish, but I do believe that my situation would be much more bearable.
It is absolutely imperative for society to support the disabled. We have relatively little control over the medical aspect of most disability. What we can control is how Society responds to the presence of disabled people. We as a society have the ability to largely mitigate the social cause of disability comma if we wanted to.
It is, however, first necessary that the lives and well-being of disabled people be valued enough for this to take place, and our ability to advocate for ourselves is, by definition, much reduced. The unfortunate truth is that many of us rely on the non-disabled to advocate for us, or on people whose disability does not cause issues with their executive functioning or affect their ability to advocate for themselves.
In order to help and understand disability and disabled people an acquaintances with both the social and medical models of disability is absolutely required.
Do not leave the disabled out of your activism. We must be lifted up along with the rest of you. If you do not help the helpless, you are merely replicating and furthering the systems that put us here in the first place.
Me on my commute.
This is Yuna, the domesticated white marble fox. (Thank you to one of my followers who showed me)
Drawer cat. #cat #cats #catsagram #catsofinsta #catsofinstagram #tuxedocat
u know what makes me lowkey sad? when someone says âi know it seems sillyâ before talking about something they clearly care very deeply about bc u know that means someone gave them shit for caring that much about that thing before which is Fucked Up.
or when theyâre like âi know i talk too much, just tell me to shut up when u get tiredâ n they say it as a joke but u can see that theyâre uncomfortable, n i get so sad n i wanna fight whoever made them feel like theyâre not worth of being heard.
Sorry to break the news, but you did not report the person behind that blog. Instead, you reported me. And I am still suffering the consequences.
I did not run that blog. Yes, they used my image. All my pictures from Facebook and Instagram, my statuses, even the captions. And then interspersed them with animal abuse images, fantasies about beastiality, other fucking disgusting sentiments.
You people found my Facebook, where I listed my wildlife rescue group. You didnât think, for a moment, that it was odd that none of these abuse fantasies appeared on Facebook. A girl who was apparently willing to put her face, her location, the names of her family her local fucking vet clinic on her zoophilic Tumblr page, strangely had none of these thoughts on a just-as-public Facebook page.
Not one single person thought, âThis is a bit odd, maybe I should reach out to this person just to confirm that itâs them.â
You people, high on some fantastical idea of justice, called the authorities. And I did not even know about the existence of the blog until the RSPCA showed up on my doorstep one night.
THEY, thankfully, had the sense to believe me. As soon as they showed me the page and I broke down in tears, they got the idea. So they told me to go to the police. The police palmed me off to ACORN (a cybercrime body) who dismissed the case because ânobody in the images was under the age of 18.â
Meanwhile, Tumblr had taken the page down, only for it to resurface again last year.
I then pursued a civil case. Emailed lawyers in my local city. They advised me only to take it to Tumblr, who shut down the page a second time. No further action was taken.
I never received another call from wildlife rescue because I was unable to prove that I did not run this disgusting blog. Wildlife is my biggest passion in the world and I may never work in that industry until I can clear my name.
So I messaged this page – report-a-predator. They told me to prove it – fair enough. So I sent them EVERYTHING. The screenshots, my emails to ACORN and SAPOL and Tumblr and the lawyers. They did not respond. I emailed them again, begging them to clear my name. They did not respond.
I am furious. I am fucking enraged that this post even still exists on their page, because the actions of this so-called âjustice groupâ has directly impacted the life of an innocent person and they will do nothing to acknowledge it. Not even respond to a simple email. Not even take down the incriminating post.
I know my blog is tiny, I know nobody follows it, I know this will probably never be seen. But I am not going to be silent.
If youâre ever caught up in a whirlwind of pseudo-justice, maybe check the facts first.
Oh, look, another example of callous culture ruining peopleâs fucking lives.
Okay, adding to this to stop more misinformation: the report-a-predator page HAS at this point worked with but-call-me-kat in an effort to resolve the issue. It doesnât seem to be perfect, but according to Reportâs post they have been in contact and there isnât anything more she had asked them to do.
Maybe a better step to take now would be to turn your financial/physical/positive support to but-call-me-katâs wildlife rescue operations than hounding everyone involved in this mess.
This is from the CompañĂa de Danza FolklĂłrica TenochtitlĂĄn in Puebla, Mexico, which specializes in local folk dance.
Source.Â
Oh, wow.
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