when-in-doubt-go-to-the-library:
nothing annoys me more than people being like “LEARN TO TAKE A JOKE” when you find something offensive or disgusting like where am i learning to take this joke? to the fucking trash where it belongs?
This one is for Blake that fucking dickwad
yeah fuck you blake
No no, see, you haven’t learned yet. You can not take such things to the trash, for that is where these people live! You are just recycling it then! You must take it to a volcano and throw it in, for it is a cursed thing and only by destroying it completely will we be free of it.
Month: June 2017
Pauline Black, The Selecter and Siouxsie Sioux, Siouxsie and the Banshees
Punk had swept away all that had gone before and it was a time of reinvention really for women. There’s a very, very famous photograph that has myself, Debbie Harry, Chrissie Hynde, Viv Albertine, Siouxsie Sioux and Poly Styrene all collected together for the front cover of an NME and those were the women who did change the pop landscape.
Pauline Black, The Selecter
I think the first time I would have seen Siouxsie and the Banshees would have been Top of the Pops, 1980, when they were on there doing Happy House. It stayed with me and I could tell that, you know, there was a lot of depth to what Siouxsie was doing.
She, as an icon, was never a sex symbol. Her entire career was about refusing the male gaze, refusing to be sexualised in that way, refusing to be submissive to the male leer. In rock and roll terms that was a real first. She’s quite a kind of forbidding presence, really. There was a real toughness to Siouxsie, this refusal to compromise. And, I think fans, whether male or female, respected that. I got it completely.
I was really shy, cripplingly shy, at the time. I loved the idea that I could walk down the street looking quite alien and quite freakish and people would look at me, they’d stare, but they’d keep their distance. And I think Siouxsie inspired that in a way, because you cannot take your eyes off her. But you don’t want to get too close, because she is, frankly, terrifying.
Simon Price, Siouxsie and the Banshees fan
Skin in the Game: How Antisemitism Animates White Nationalism
“A central insistence of antiracist thought over the past several decades is that, as with any social category produced by regimes of power, you don’t choose race, power chooses it for you; it names you. This is why all the well-meaning identification in the world does not make a White person Black. Likewise, as much as I draw inspiration from the Jewish community, and as much as I adore my Jewish partner and friends, it was my organizing against antisemitism as a Black antiracist that first pulled me to the Jewish community, not the other way around. I developed an analysis of antisemitism because I wanted to smash White supremacy; because I wanted to be free. If we acknowledge that White nationalism clearly and forcefully names Jews as non-white, and did so in the very fiber of its emergence as a post-civil rights right-wing revolutionary movement, then we are forced to recognize our own ignorance about the country we thought we lived in. It is time to have that conversation.“
This is a long article. You should read the whole thing, and then read it again.
@keshetchai @eshusplayground this dovetails well with some of the points you were making earlier
Skin in the Game: How Antisemitism Animates White Nationalism
Promises Made To Protect Preexisting Conditions Prove Hollow
aawb:
what? Is this real? What is this where is this??
it’s here in Austria, it’s an art installation in Swarovski Kristallwelten, whis is like a park all about swarovski crystals
Listen to Our Experience: On Epistemic Invalidation
a really good blog post on the epistemic invalidation of disabled people.
Click here to support Funding Indigenous youth ambassadors for Riddu Riddu 2017
Ai, shé:kon!
My name is Akinasi Partridge, and along with my brother Isaac, we are trying to raise money to allow us to attend this year’s Riddu Riddu Indigenous arts festival (July 12-16, 2017) in Northern Norway, as Indigenous ambassadors representing Canada in the festival’s youth program.
This program hosts indigenous youth from countries around the world for several days of cultural and artistic exchange, providing a dynamic and culturally rich environment in which Indigenous youth alike can share knowledge about their traditions, life experiences and engage in activities and workshops related to Indigenous cultures, arts, and politics.
As mixed Inuk and Mohawk peoples, we look forward to meeting other Indigenous youth and sharing our unique perspectives on life within the juxtaposition of these Indigenous identities. We hope to bring awareness and provide insight of our respective cultures through open dialogue on Indigenous sovereignty and decolonization, and demonstrating traditional cultural practices such as Inuit throat singing and drumming/dancing.
The festival has offered to cover a portion of our travel costs as youth ambassadors, from Montreal to Tromso, Norway, and we are fundraising to cover the rest of the airfare and other travel costs. We are excited and hopeful to be able to attend this life-affirming event, an opportunity for Indigenous youth like us to demonstrate and represent ourselves in a context specifically created for us.
This experience will provide us with the opportunity to engage in Indigenous cultural empowerment and learning, as it highlights and celebrates the diversity and resilience of Indigenous peoples all over the world through the arts.
Please share and donate if you can, and keep sharing, our festival date is coming up and we’d need to travel by the 10th of July at the latest! For more info on it, visit their website here: http://riddu.no/en
You can also donate via e-transfer at: akinasi.p@gmail.com
Thank you for your support. Nakurmiik.
Please share, reblog, signal boost and DONATE if you can! This is happening in less than two weeks!
Click here to support Funding Indigenous youth ambassadors for Riddu Riddu 2017
@cosmiccritters‘ Galaxy is all grown up!
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