untappedinkwell:

a-dinosaur-a-day:

palaeontology-official:

the funniest thing to hear bigots say is “haven’t you ever read a biology textbook?”

bitch my biology textbook believed in linnaean taxonomy and haematothermia. do you really think it’s going to be up to date on sociology

There is something to be said for the way we’re educated being at fault for all this. 

We’re taught that so many things are completely fixed and set and stone – and that certain things we learn are as set in reality. We’re taught that the fact that “a duck has feathers” is the same kind of fact as “a duck is a bird.” One is an observable truth; the other is a social construct (yes, a social construct) that we’ve created in order to categorize the world and speak more efficiently. 

It is significantly faster to say “bird” than it is to say “a warm-blooded organism that lays eggs and has feathers”, in the old way of doing it, or “an animal that is the most recent common ancestor of Struthio and Passer, or a descendant of that ancestor” 

But that term, “bird,” is made up, in order to summarize that information. If we had to define every single thing as we say it, then we would never actually be able to have a conversation, and we’d also be talking in circles (we’d have to define a feather, and an egg, and etc. etc. etc.) 

So we learn that “bird” is the same kind of set-in-stone of thing as, say, the fact that a duck is covered in feathers. One is a shortcut, the other is an observation about the natural world. 

So, people think that “male” and “female” are the same thing as “someone with a penis” and “someone with a vagina” because, in school, those things are treated as the same; when in reality, the first two are ways of grouping up characteristics (whether physical, if we’re talking about the anatomical sex of someone, or societal, if we’re talking about their gender – which have been separate things for years), and the latter two are observations about someone’s anatomy . 

We’re allowed to – and have to – redefine our shortcut words as we receive new evidence. We used to think “Dinosaur” meant one thing, but now we know it means another, and so on. The same applies to “gender”, “man” and “woman”. And all of our shortcut words will always be imperfect compared to observation, because one is based on fact that we can see in front of us and is based on our senses (let’s not get into the philosophical debate on whether or not we can trust our senses), and the other is a word that carries meaning that we assign to things, and that meaning can and does change as we learn more about those things. We used to think man came along with certain anatomical characteristics & societal roles. We now know that it means someone who identifies with that concept in society, regardless of anatomy or how much one partakes in societal expectations of that concept. 

So, the real way to get people to understand this better – and stop being ignorant transphobes – is to go back to high school (and earlier. Elementary school even, I’d argue) and explain the difference between observation as “fact’ and terms made up to categorize & sum up these observations as “fact”. 

(Of course this doesn’t excuse transphobia of people who make statements like this, but it does explain where these misconceptions come from – and how we can work to tear them down at the source). 

Furthermore, one of the biggest flaws of our education system is teaching kids that Math and English are fixed, constant, and rigid. 

In both of these fields you have to reach college level courses (and upper college level courses, even) before you get to the theory and explanation that everything you’ve learned about Math and English being fixed is a huge, whopping lie. 

Language exists to communicate meaning. As @a-dinosaur-a-day states, there’s a linguistic difference between observing the world and conveying observed information. This is the entire reason that jargon exists. What lawyers need to convey observed information and what, say, paleontologists need to convey observed information are entirely different subsets of language. 

Sometimes, a word can have one meaning in English but a different meaning in an English jargon. Set is a great example. A set in English is a group of items. A set in Math is a specific group of numbers. Which specific group of numbers it is depends on what set you’re working with (the set of integers, the set of real numbers, the set of even integers (where n is divisible by two), etc.). Sets can be finite (the set of even integers from 0-10) or infinite (the set of integers, the set of numbers between 0 and 1). Which set you’re working with even dictates what functions (ways of combining the numbers, think: multiplication) you can work with and how those functions work. The basic math you learn (Parentheses, Exponent, Multiplication, Division, Addition, Subtraction) works on the set of integers.* When you start getting into different sets–things get more complicated. 

Math, like English, is more fluid than we’re taught to believe. In teaching students the rules for the set of integers as though it’s how All of Math Works Forever and in teaching students the rules for Academic English as though it’s how All of English Works Forever does a huge disservice to everyone. English (and Language) change when we need it to! When we learn more about how sex and gender are different or about a specific type of contract killer whose target is most often dignitaries or other people in the public eye and the act of performing that contract (what up shakespeare reference) we develop new words to talk about them! When we develop a new way of looking for information using all of human history and a certain website–we develop a new verb! 

when we move to a more text based place of communicating we come up with changes to grammar like punctuation and capitalization to help us convey tone that is not easily represented in text because we crave that mineral, you know?

And all of these things have their own rules that we develop together, and they are consistent in a way that makes them eligible for being their own jargons and dialects–just like the ways of speaking English have been adapted and changed to meet the needs of Lawyers or southerners or Paleontologists or people from New Orleans/Louisiana or New Yorkers. How someone speaks English may vary wildly from what we’re taught in Academic English, but that doesn’t automatically make it wrong! How you use grammar on tumblr or reddit or when talking about puppers is a sign of the subset of language you’re using to convey meaning–not a sign of intelligence or lack thereof. 

This is some cool shit! Of course our language and science and terminology should change as we learn more about ourselves and the world and as we find new ways to communicate. Of course we should be regularly updating our terms to reflect the current research and understanding. 

But we have got to do a better job of bringing people into the fluidity of these things earlier.  We have got to stop acting like what’s taught in class is the One True Way instead of the most agreed upon conventions. The people who invented the internet didn’t have a set of words they were going to use planned in advance–they found the words when they needed them. The same is true for the first people who did calculus or found fossils. Language will grow with us–and so will everything else. We have to let it.  

*and a fair number of other sets, but that is for another time.

unwrapping:

AT&T EMAIL USERS ON TUMBLR: NEVERMIND
Tumblr reversed itself and announced today that AT&T email addresses used for blog logins will continue to work. Tumblr users with AT&T accounts are no longer affected by the June 30, 2017 att.net change.

gogret:

fuckinmiki:

A bus poster designed by Gran Fury for Art Against Aids in 1989. Gran Fury was an art collective which used the power of art to battle the Aids crisis

Photograph: Gran Fury, Courtesy of the New York Public Library Manuscripts and Archives Division

To get this on the sides of buses and other public places they were forced to remove the caption, which read:

“CORPORATE GREED, GOVERNMENT INACTION, AND PUBLIC INDIFFERENCE MAKE AIDS A POLITICAL CRISIS”

winteryserpent:

theemperorsfeather:

sigmaleph:

sinesalvatorem:

meltinggoldanddippingthingsinit:

bpcshypnoblog:

meltinggoldanddippingthingsinit:

pervocracy:

LGBT: insufficiently inclusive

LGBTQQIA: increasingly cumbersome, subject to mockery, still not fully inclusive

GSM: co-opted by pedophiles apparently

MOGAI: utterly swamped in Discourse

Queer: “q-slur”

Non-cishet: negative framing, weaponized against asexuals of insufficient purity

Help: me

I feel this so hard sometimes.

LGBT+?

LGBTQA+?

Both are generically inclusive, potentially infinitely extendable, and pretty uncumbersome.

Those are among the best possible solutions, but they have the flaw of privileging people whose labels fall within the acronym and further marginalizing those whose letter didn’t “make the cut.” I think queer is the best option. The point of the post is that there is no umbrella term without its share of drawbacks.

The discourse. The discourse is eating me.

I’m very pro using “queer” since it’s literally just “weird”, which all of us are.

LGBTQIAFHTAGN

Ooooh, I like that last one but:

QUILTBAG

I first saw it used on LJ back in The Day – as a way to make the original lengthy acronym more like words, I think, as well as imply the way a patchwork of dissimilar things can be a thing of beauty – and still see it there (or DW) these days but it seems it never got out of certain communities. I’ve no idea why, I’m a bad queer, I don’t keep up with all The Discourse(s) and discussion and I suppose it probably has some ~problematic~ aspects as well, because of course everything is awful.

A second vote here for QUILTBAG. It is a bag that is either made of quilt squares or a bag that contains quilts and it is a good thing because you can then give soft blankets to people who need them.

defilerwyrm:

Let people grow.

When I was younger I was very right-wing. I mean…very right-wing. I won’t go into detail, because I’m very deeply ashamed of it, but whatever you’re imagining, it’s probably at least that bad. I’ve taken out a lot of pain on others; I’ve acted in ignorance and waved hate like a flag; I’ve said and did things that hurt a lot of people.

There are artefacts of my past selves online – some of which I’ve locked down and keep around to remind me of my past sins, some of which I’ve scrubbed out, some of which are out of my grasp. If I were ever to become famous, people could find shit on me that would turn your stomach.

But that’s not me anymore. I’ve learned so much in the last ten years. I’ve become more open to seeing things through others’ eyes, and reforged my anger to turn on those who harm others rather than on those who simply want to exist. I’ve learned patience and compassion. I’ve learned how to recognise my privileges and listen to others’ perspectives. I’ve learned to stand up for others, how to hear, how to help, how to correct myself. And I learned some startling shit about myself along the way – with all due irony, some of the things I used to lash out at others for are intrinsic parts of myself.

You wouldn’t know what I am now from what I was then. You wouldn’t know what I was then from what I am now.

It distresses me deeply to think of someone dredging up my dark, awful past and treating me as though that furiously hateful person is still me. It distresses me to see others dredging up the past for anyone who has made efforts to become a better person, out of some sick obsession with proving they’re “problematic.”

Purity culture tells you that once someone says or does something, they can never go back on it. That’s a goddamn lie. While it’s true that some remain unrepentant and never change their ways and continue to harm others, it’s important to allow everyone the chance to learn from their mistakes. Saying something ignorant isn’t murder. Please stop treating it that way. Let people grow.

Click here to support Funding Indigenous youth ambassadors for Riddu Riddu 2017

silaapik:

Ai, shé:kon!

My name is Akinasi Partridge, and along with my brother Isaac, we are trying to raise money to allow us to attend this year’s Riddu Riddu Indigenous arts festival (July 12-16, 2017) in Northern Norway, as Indigenous ambassadors representing Canada in the festival’s youth program.

This program hosts indigenous youth from countries around the world for several days of cultural and artistic exchange, providing a dynamic and culturally rich environment in which Indigenous youth alike can share knowledge about their traditions, life experiences and engage in activities and workshops related to Indigenous cultures, arts, and politics.

As mixed Inuk and Mohawk peoples, we look forward to meeting other Indigenous youth and sharing our unique perspectives on life within the juxtaposition of these Indigenous identities. We hope to bring awareness and provide insight of our respective cultures through open dialogue on Indigenous sovereignty and decolonization, and demonstrating traditional cultural practices such as Inuit throat singing and drumming/dancing.

The festival has offered to cover a portion of our travel costs as youth ambassadors, from Montreal to Tromso, Norway, and we are fundraising to cover the rest of the airfare and other travel costs. We are excited and hopeful to be able to attend this life-affirming event, an opportunity for Indigenous youth like us to demonstrate and represent ourselves in a context specifically created for us.

This experience will provide us with the opportunity to engage in Indigenous cultural empowerment and learning, as it highlights and celebrates the diversity and resilience of Indigenous peoples all over the world through the arts.

Please share and donate if you can, and keep sharing, our festival date is coming up and we’d need to travel by the 10th of July at the latest! For more info on it, visit their website here: http://riddu.no/en 

You can also donate via e-transfer at: akinasi.p@gmail.com

Thank you for your support. Nakurmiik.

Please share, reblog, signal boost and DONATE if you can! This is happening in less than two weeks!

Click here to support Funding Indigenous youth ambassadors for Riddu Riddu 2017