27 National Monuments Are Under Review. Here Are Five to Watch.

rjzimmerman:

Excerpt:

No president has ever abolished a national monument designated by a predecessor. President Trump may try to change that.

Ryan Zinke, the secretary of the interior, is reviewing 27 national monuments to determine if previous administrations exceeded their authority in setting aside craggy vistas, ancient cliff dwellings and other large tracts of land for protection. He is expected to recommend that some be scaled back, or perhaps eliminated entirely and returned to state ownership.

Democrats and environmental activists see the review as part of a broad effort within the Trump administration to unravel the conservation legacy of President Barack Obama, who under the 1906 Antiquities Act put more land and water under federal protection than any other president. Yet Mr. Zinke’s study, due by Aug. 24, stretches back 21 years to include other national monuments that remain a source of acrimony, particularly in the West.

Not all of the monuments are truly in the administration’s cross hairs, and Mr. Zinke has already declared some of them safe from changes. While any of the others could be altered, critics and supporters of the review say only a handful face significant scrutiny. Here are some of the big ones to watch.

My take on any and all of these. trump is determined to reverse anything done by President Obama, and the monuments established after 2008 fall into that category. While he was at it, he expanded the year bracket to pick up monuments declared by President Clinton, which his tiny little brain told him added some deflection from his anti-Obama crusade.

The ones noted in the article. 

Toadstools Trail in Utah’s Grand Staircase-Escalante National Monument. Education Images/UIG via Getty Images

Grand Staircase-Escalante. Why? Because President Clinton pissed off the republican politicians in Utah when he declared this monument in 1996. They remain pissed. Plus there’s a lot of coal underground. Why do you think trump’s executive order picked the year 1996 forward, and not just the past eight years under President Obama? To appease the Utah republicans, that’s why.

Left: The Bears Ears National Monument in southeastern Utah. Right: Ancient granaries, part of the House on Fire ruins in Bears Ears. Francisco Kjolseth/The Salt Lake Tribune, via Associated Press; George Frey/Getty Images

Bears Ears. Why? Read any of my other posts about Bears Ears. This one is the poster child for the environmental movement. See above regarding Utah politicians. zinke has already suggested massive shrinkage of the monument size. Loud, expensive litigation will follow, and it will be personal.

Workers install a sign at the Organ Mountain-Desert Peaks National Monument in Las Cruces, N.M., in March 2015. Jett Loe/Las Cruces Sun-News via Associated Press.

Organ Mountain-Desert Peaks. Why? Ranchers are pissed off, and zinke likes to help pissed off ranchers.

A rain storm passing over Mt. Katahdin in the Katahdin Woods and Waters National Monument in northern Maine. Robert F. Bukaty/Associated Press

Katahdin. This monument tells us how stupid republicans, including trump and zinke are. This land was donated to the government by the family that founded Burt’s Bees, along with an endowment. No-brainer, right? Maine’s right wing, crazy governor hates this monument, that’s why. zinke has already said: no changes to this one, so I don’t know why the New York Times has it in on its watch list. Maybe because the trump wild card (trump can and will do anything he feels like doing).

Left: Sea turtles on Turtle at Midway Atoll in the Papahānaumokuākea Marine National Monument. Right: Landing at Henderson Field, Midway Atoll. Saul Loeb/Agence France-Presse/Getty Images; Jonathan Ernst/Reuters

Papahānaumokuākea. Why this one? The commercial fishing industry doesn’t like it.

27 National Monuments Are Under Review. Here Are Five to Watch.

scholarlyapproach:

cloudsmasher:

jademask114:

tripprophet:

weavemama:

ladies and gentlemen we have officially reached the “in case a nuclear attack happens” phase……. [x]

This shit is wild.

.. North Korea won’t attack and this just trying make a fear when there is none

Yesterday while listening to the radio there was a “emergency network test” and it was kinda spooky. 

“This was just a emergency test. If this was a real emergency you would have more information”

LISTEN UP PEOPLE! THE COLD WAR AND NUCLEAR BOMBS ARE A BIT OF A HOBBY/PASSION OF MINE. SO HERE IS A FEW THINGS I CAN TELL YA.

I’d Like To Remind You All DO NOT TO TRUST ANY NUCLEAR ADVISE GIVEN TO YOU BY THE GOVERNMENT (especially any from the cold war era 1950s-1970s.) Only trust info given to you such as EVACUATION INFO. The whole duck and cover nonsense WILL NOT SAVE YOU.

Why? Because it was mostly propaganda telling you to duck and cover, scrub radioactive vegetables, and you would be fine sort of thing. Most of it was lies crated by the US government to prevent panic. In fact almost all of it was lies. Lies to calm people down because during the cold war, in all seriousness, the World almost ended a few times. No Exaggeration. Humanity almost became extinct during the cold war.

My Father and Mother lived though the cold war, I don’t want you all to lose your heads over a new one. Please, its a waste of energy.

In case of a real nuclear war, well the blast would vaporize you.

If you were fare enough away the heat would bake you.

Farther away the sound wave would collapse your lungs.

Even farther away you would die from radiation poisoning.

Farther farther away you would still get radiation poisoning and MAYBE survive if you received medical treatment.

Staying in the area after a nuclear strike will also kill you because everything will be radioactive. (Including you).

You also have to deal with fallout, radioactive particle of dust falling from the sky.

If the nuke is big enough the ash-cloud can blot out the sun causing a nuclear winter leading to crop death.

If the USA and RUSSIA were to have a nuclear war, the earth would be rendered uninhabitable with chance of continued life at almost zero. As the planet would be radioactive and plunged into a world without sun. Crops would die and people and animals would starve.

However, North Korea does not have the armament to do what Russian can. Korea could probably take out one or two US cities, and the USA would destroy North Korea’s capitol with one nuke and might launch a second for good measure. If the USA wanted to, they could raise the entire nation. So we do not need to worry about the world becoming uninhabitable. Man Kind Will Survive This. Unless China gets involved but I think they are too smart for that.

Oh and it is possible to shoot nukes out of the sky using the USA’s Laser Defense system that blows up missiles in air. Also nukes are so complicated that you can blow them up/destroy them without actually detonating them. So a nuke launched at the USA may never reach it.

Take it from a Cold War History Buff. Don’t Panic. Because if it ever reaches a point were you can panic, its too late.

AND FOR THE LOVE OF ALL THAT’S GOOD STAY AWAY FROM FEAR MONGERING CLICK BAIT NEWS!!! THE NEWS IS LESS CREDIBLE NOW THAN IT WAS WHEN THE GOVERNMENT WAS FEEDING THEM LIES.

Finally got the battery swapped in the kitchen wall clock. Noticed yesterday afternoon that it was stuck at about 12:15, and put off dealing with the several steps involved. (At least I knew where the right size batteries are this time…) So I kept getting startled and thrown off by automatically glancing at it anyway, my sense of time is just that bad.

That may have taken over 24 hours, but it’s working again now 🙄

Scarcity is not an excuse for ableism (or anything else like that), ever.

clatterbane:

clatterbane:

withasmoothroundstone:

This is an area where I see even disabled people getting confused.  Like, even when we know deep down somewhere in our gut that it’s vastly wrong and dangerous, we don’t always have answers when people say these things to us, and that can cause us to doubt whether we actually have a good reason for our viewpoints or not.

I can’t count – can’t even begin to count – the number of times I’ve heard “there’s too few resources to go around” used to justify ableism.  Used to justify tons of other things, too, but at least people fighting those other things tend to have come up with answers to it.  Disabled people haven’t, always, even when we know instinctively that something isn’t right with what we’re being told to believe.

So it runs something like this:

“You say it’s wrong to deny someone a lung transplant because they’re autistic.  But there aren’t enough lungs to go around.  Surely we have to choose somehow!”

“Isn’t it a waste of resources to keep Americans alive on respirators and with feeding tubes when some people in some countries can’t even afford the basics?”

Well.  No.  And I can finally articulate why.

Take the organ transplant thing.

Yes, there is a horrible, horrible shortage of organs, for all kinds of reasons, some of which are solvable and some which may never be, depending on a lot of complicated stuff.  But regardless of why there’s too few organs to meet the need, there really are too few, they’re a limited resource and not everyone who needs an organ is going to be able to get it even if we believe every last one of them should get a chance at transplant.

(This isn’t theoretical to me.  I have bronchiectasis.  It’s mild enough I’ll likely never need a transplant, but bronchiectasis that gets severe enough can result in people being on the transplant list.  If that happens to me, I hold very little hope for getting a transplant.)

So.

The question these people aren’t asking.

Basically… certain kinds of disabled people are denied organ transplants for purely ableist reasons that have to do with the idea that our lives fundamentally have less value or less quality of life – automatically – than other kinds of disabled people.  (I can’t really call anyone sick enough to need a transplant nondisabled.).

But even after you remove all the disabled people where the issue is 100% ableism preventing transplant from being seen as okay or viable.  And even if you grant that there may sometimes be medical issues that render a transplant a bad idea compared to someone else (although that’s a slippery slope and there has to be a huge amount of caution even in seemingly clear-cut situations, because often what seems clear-cut can have deadly levels of hidden bias riddled all through it).  You eliminate all those people?  There’s still not enough organs to go around.

And yet, once you’ve got the people who actually make the transplant list, there at some point has to be stuff that’s just left entirely to chance and other factors, rather than the doctors picking and choosing who is more deserving, more viable, etc.

So like, why is it automatically assumed to be okay to use certain kinds of disability to narrow down your transplant list, when other kinds of disability can’t be used, and other factors can’t be used?  (At least not officially.)

And the only real answer to that question that makes any sense is, “Because this isn’t about what’s better for people medically, it’s about some people being automatically considered more worthy of life than others, some people’s lives being automatically considered more worthy of throwing loads of resources into than others, and it’s completely unethical to use such assumptions to make choices about who lives and dies in a situation like this.”

Like, let’s say there’s 100 people who need a particular organ, 20 of them have disabilities that are automatically or frequently used to exclude people from transplant lists, and you’ve got 10 organs to go between all of them even in the best-case scenario… you’ve still got 80 people left over.  So how is choosing between 80 people in a semi-random way different than choosing between 100 people in a semi-random way? If you really valued the lives of those 20 other people, if you really saw them as deserving a chance, you wouldn’t throw them out on their ass and tell them to go die.  You’d treat them just like the other 80 people.  You’d handle the problems of scarcity in a way that was fair to everyone involved, the way you try to be with the people who do make the transplant list.  

And seriously?  Please don’t try to “educate” me about transplants.  If it’s not organs, it’s something else people need to survive, and it’s always roughly the same groups of people singled out for not even getting the chance to survive, regardless of what the resource is.  And disabled people are always included within the first group of people targeted in times of scarcity.  Always.  (Yeah, there’s lots of others, but I can’t write about it all at once, my brain won’t do words that way.  So anything I say here applies to anyone this kind of deadly high-level BS is applied to.)

Like… pretty much any time I’ve brought up ableism, I get told “There’s not enough _______ to go around,” even in contexts where it makes no sense at all unless your reasoning is very, very ableist.  Like disabled people have brought up questions about disability-selective abortion, only to be told that “There’s too many people in the world already” (something also used to justify things like food not being a human right on the basis of race and class).  Reflexively, before people even bother to listen to why we have concerns about this.  (We’re also assumed to be pro-life or questioning the universal right to abortion  in such contexts, whereas feminists bringing up questions about sex-selective abortion are not generally treated like that.)  Or why we should live outside institutions.  Or why people in the UK who need respirators aren’t stealing resources from poor people in developing countries.  This zero-sum bullshit only works at all if you accept that disability is a valid reason for people’s lives to not be worth as much.  

So next time someone tells you that your membership in a group means you automatically don’t get some kind of resource that is (really or in their mind) scarce, ask why you automatically get counted out, while other people don’t even if there’s still not enough to go around?  And be sure to check and see whether the thing is actually scarce or just built up in people’s minds as scarce to justify denying it to people.  If we’re equal to you in value, then you can’t use our disability as a reason to choose these things any more than you can use some totally “innocuous” difference that would never be used and be considered the same as total randomness.  People can’t just assume that disability is a quality that justifies instant disqualification from those with even a chance at survival.  And even people who think they’ve thought it through all the way…. often haven’t.

So…yeah.  I’m really sick of this entire thing, and I’m sick of it being a way to shut us up because we don’t have an answer that we can articulate clearly.  (Don’t get me started on having to be able to articulate something clearly in order to believe it, either.  Especially because I have no chance of articulating that beyond these two inadequate sentences.)

I’m busy right now, but want to come back to this later. Some very important points

Reminded of this by more related commentary from Mel going around again, specifically talking about some of the dangerous politics around healthcare access and scarcity.

I couldn’t get back around to comment more on this post before now, mostly because it is such a huge overwhelming (and emotionally wrought) topic. I have a lot more to say about it than I can manage even semi-coherently here and now.

Same with one story from a month ago, which immediately came to mind when Mel posted this: Staffing crisis leaves NHS on brink of another Mid Staffs disaster, nurses warn

Which sounds like a threat–and NOT primarily to the current government, however they might try to slant it .

Royal College of Nursing chief executive Janet Davies said the Government has failed to respond to clear and alarming signals that the tragedy she called “inevitable” is about to happen again.

OK, I had pretty much been waiting for this to get brought up explicitly, especially since some of the totally forseeable consequences of the combo of galloping austerity and the Brexit debacle started getting harder to sweep under the rug.

As I commented early this year, on the total shocker Thousands of doctors trained in Europe ‘may quit UK after Brexit’:

This is hardly unforseen, but even more worrying given the state the system is already in after years of austerity: British Red Cross CEO defends NHS ‘humanitarian crisis’ remarks (“Mike Adamson says phrase was justified by scale of ‘threat’ posed to nation’s health and wellbeing by pressures on system”)

Not to mention the history of blaming criminal-level mistreatment of patients considered “undeserving” (and the ensuing coverups) on understaffing. Disturbingly successfully, I must add:
Systemic medical discrimation and abuse, pt. 1: Public scandals

No way running a sizeable chunk of the existing staff away could go wrong, not at all 🤔 Beyond the very obvious surface level the BMA is willing to address, which is already serious enough.

(Quoting to avoid repeating the same points now. Some of the other commentary on that post is well worth clicking through to read, as well.)

That public scandals post (from 2013) is where Mid-Staffs comes in. Some truly chilling stuff through the link, BTW.

What keeps getting the blame for the deaths and abuses here? Serious understaffing. No doubt that does create problems, but just the fact of overworked staff does not adequately explain why certain groups of people keep getting neglected, abused, and allowed to die

Just being overworked is not an adequate explanation, much less excuse, for placing such a low priority on providing very basic, often lifesaving care, to certain groups of people. Also placing low priority on staffing for, say, geriatric wards where they know they are going to need to provide more care than they would with younger, more able-bodied people (like, erm, making sure people can eat and drink) is part and parcel of the same problem. Deciding that certain kinds of people don’t deserve what limited resources are available is a very different matter. I am afraid that this is considered normal and inevitable enough not to even warrant much comment, which is disturbing in its own way.

Understaffing does not, in itself, create depraved indifference, and “callous disregard for human life” is exactly the underlying problem here. Deciding that certain people do not deserve basic respect and dignity is the problem.

Understaffing also doesn’t explain why other staff (and patients/family members) who did try to speak out about some of the outright abuse and neglect leading to a bunch of deaths and untold misery “were deterred from doing so through fear and bullying.”

But, it’s easier to blame some terrible institutional problems on scarcity than to do anything substantive about those problems.

What really continues to disturb me is how few nondisabled people were/are willing to even admit that maybe something is seriously fucked up when the same groups of people “inevitably” get the short end of the stick there. And of course what resources are available need to go to people who are worth more.

And of course that doesn’t just apply to that spectacular a level of discrimination and abuse. It’s a serious problem all the way down, and only exacerbated by the Tories trying to dismantle public services. (Or, of course, the ongoing political mess in the US. Which I don’t even have the energy to say much more about.)

Depraved indifference.

So yeah, that sounded a lot like a threat. Using “The Vulnerable” as rhetorical pawns and hostages yet again.

Speaking as a disabled immigrant who has already run into significant problems with getting treated as an annoyance rather than an actual person, and receiving some seriously substandard care over the years. To the point of having to just do without for now, with no obvious ways of getting some necessary practical support. “Just” on a mundane daily level, and no doubt a lot of others further down some bullshit hierarchies of Deservingness are in worse positions.

The situation on the ground is already bad enough for too many people and deteriorating, with all the ongoing scapegoating and scarcity talk. (All the way down, yeah. I don’t even want to know what that guy also has to say about the spectre of “NHS tourism” and foreigners in general, but he’s hardly alone in any of it.)

We really don’t need more threats. While very few people want to see that for a threat at all. Largely thanks to some of the stuff Mel talks about here, alongside just not wanting to look at some systemic problems.

It’s overwhelming, and so is thinking about how many situations in so many places where similar applies.

That ASAN’S Anti-Filicide Toolkit post I reblogged does a pretty good job of articulating one of the main points I’ve been trying to get at in this slightly different context. A lot of the same factors are too relevant here, but especially:

• Isn’t this caused by lack of services?

It’s absolutely true that people with disabilities and our families don’t get enough services. But that’s not what causes these murders.

There are thousands of families across the country with insufficient or nonexistent services who refrain from murdering their disabled family members. In addition, most high-profile cases have occurred in upper-middle-class communities and have been committed by parents who either refused services, or had more family services than is typical. This is not about services. Suggesting that murders could be prevented with more funding holds people with disabilities hostage: give us what we want, or the kid gets it!

When disgruntled employees take guns into their workplaces and murder their colleagues, we don’t use that as a launching point for a conversation about how Americans need better employee benefits or more paid leave. When students shoot people in their schools, we don’t use this as a launching point for a conversation about anti-bullying policies. This doesn’t mean that we don’t care about worker’s rights or student safety; it means that these are separate conversations, and combining them makes excuses for murderers. We feel that drawing a line between filicide and lack of services is equally inappropriate

That kind of excuse flies too well where disabled/elderly people are involved, pretty much across the board. It’s very disturbing to see how well it works applied to outright abuse and letting people die across whole systems, to justify horribleness on an institutional level.

Abusing and killing people (and then trying to cover it up) takes more effort than…not doing that. And “It would be a shame if something happened to Granny, now wouldn’t it?” is just about the worst appeal for funding possible.

But, almost nobody seems to see a problem with any of this. That’s the truly disturbing part.

ASAN’S Anti-Filicide Toolkit

neurowonderful:

What is filicide?

In the past five years, over fifty [70+ as of 01/03/16] people with disabilities have been murdered by
their parents, relatives or caregivers in the United States alone.

These acts are horrific enough on their own. But they exist in the context of a larger pattern:

  1. A parent kills their disabled child.
  2. The media portrays these murders as justifiable and inevitable due to the “burden” of having a
    disabled person in the family.

  3. If the parent stands trial, they are given sympathy and comparatively lighter sentences, if they
    are sentenced at all.

  4. The victim is disregarded, blamed for their own murder at the hands of the person they should
    have been able to trust the most, and ultimately forgotten.

  5. The media sends a message that if you kill your disabled child, you will receive attention
    and sympathy. The justice system sends a message that if you kill your disabled child, your
    punishment will likely be minimal.

  6. Parents of kids with disabilities see these messages.
  7. A parent kills their disabled child.

What does the term “filicide” mean?

“Filicide” is the legal term for a parent murdering their child. In the disability community, “filicide” is
used when talking about a parent or other relative murdering a child or adult relative with a disability.
This toolkit is specifically about filicide in the disability community. When we say “filicide,” we are
talking about a pattern of violence that starts when a parent or caregiver murders their child or adult relative with a disability and continues in how these murders are reported, discussed, justified,
excused, and replicated.

How common is it?

We don’t know. Filicide in general is very difficult to track, and filicide in the disability community is
notoriously underreported. We are aware of over 50 filicides in the United States from the last 5 years
where the victim was disabled. We know that the numbers we know of are much smaller than the
reality.

Why are we only talking about filicide against people with disabilities?

Typically, when a child without a disability is murdered by their parents, everyone stands united in
condemnation. No one attempts to understand, justify, or explain the murder. No one expresses
sympathy for the murderer. No one argues that every parent has had moments or thoughts like that.
No one understands. No one suggests that if the child had been easier or the family had had more
support, this could have been avoided. The crime is punished harshly, and the victim is remembered
and mourned.

When someone with a disability is murdered by their parents, the opposite happens.

Why does it happen?

Because we live in a world where disabled lives are valued less than the lives of people without
disabilities.

Because we live in a world where people think it is better to be dead than to be disabled.

Because we live in a world where killing your disabled child is excused, minimized, and normalized.

Because we live in a world where this is okay.

Frequently Asked Questions About Filicide

  • Isn’t this caused by lack of services?

It’s absolutely true that people with disabilities and our families don’t get enough services. But that’s
not what causes these murders.

There are thousands of families across the country with insufficient or nonexistent services who
refrain from murdering their disabled family members. In addition, most high-profile cases have
occurred in upper-middle-class communities and have been committed by parents who either refused
services, or had more family services than is typical. This is not about services. Suggesting that
murders could be prevented with more funding holds people with disabilities hostage: give us what we
want, or the kid gets it!

When disgruntled employees take guns into their workplaces and murder their colleagues, we don’t
use that as a launching point for a conversation about how Americans need better employee benefits
or more paid leave. When students shoot people in their schools, we don’t use this as a launching
point for a conversation about anti-bullying policies. This doesn’t mean that we don’t care about
worker’s rights or student safety; it means that these are separate conversations, and combining
them makes excuses for murderers. We feel that drawing a line between filicide and lack of services is
equally inappropriate.

  • Is it a hate crime?

Yes and no. A hate crime is a crime that is motivated by bias; disability hate crimes are defined as
crimes that are committed because of a bias or prejudice against disability. Filicide in the disability
community is almost always about the person’s disability, so in that sense, yes, this is a hate crime.

Legally, disability-related hate crime can only be persecuted on the federal level if it is inter-state, and
individual states vary in their state-based hate crimes laws. Check your state to see if filicide related
to disability can be considered a hate crime under state law; if not, consider lobbying your state
legislature to include disability in your state’s hate crimes statute, or to adopt one if your state does
not have one.

  • Why is it bad to try to understand why someone might do this?

Filicide is a horrifying act, and wondering how someone could do this is a natural response. But when
we progress to saying “I understand why someone would do this,” or “but you have to understand,”
we are not just saying that we have thought about what motivated the killer – we are saying that the
killer’s actions make sense to us.

Our society’s reactions to filicide reflect our beliefs about disability. When parents of kids without dis-
abilities murder their children, we are universally united in condemnation. It is only when the victim
is disabled that we pause. It is only when the victim is disabled that we are encouraged to understand.

This is a double standard, and it reveals dangerous things about our beliefs.

When we say every parent of a disabled child has had moments like this or walk a mile in our shoes or the
system failed everyone
or but you have to understand how hard it is, we are excusing a parent murdering
their child. It does not matter how many times we say not that I would ever condone this: if we attempt
to make a parent murdering their child understandable, if we ever attempt to position it as a
comprehensible or inevitable or normal thing, if we take and normalize the perspective and the side of
abusers and murderers, we are minimizing and excusing this act. Doing so puts the lives of disabled
people everywhere in danger.

There are absolutely things we should understand about filicide. There are absolutely people with
whom we should empathize. We should understand that filicide is not committed by loving parents.
We should empathize with the victims. But to say, “I don’t condone the murder but I understand it,” is
to say, “This is bad, but it isn’t so bad if we put it in context.”

We do not believe that this is a good way to talk about murder.

  • But anyone who would kill their child, or try to kill their child, must have
    a mental illness. Doesn’t that change how we should think about this?

Filicide is not a symptom of mental illness. Filicide indicates a decision to murder. These decisions are
deliberate and often premeditated for days or weeks. The perpetrators of filicides are often evaluated
and found competent to stand trial.

Saying that only mentally ill people would commit a murder can make some people feel better, but it’s
not true. People with mental illness are no more violent that the general population – but, like people
with developmental disabilities, they are often the targets of violent crimes. When we’re talking about
cases where people with disabilities are murdered by parents, invoking mental illness is just a way of
blaming one group of people with disabilities for the murders of other people with disabilities, and
shifting the blame away from the person who is actually responsible – the murderer.

How do we talk about this?

Names: to discourage copycats, don’t use the full name of the murderer. Do use the name of the
victim.

Sympathy: as with any other murder, do humanize the victim. Do unequivocally condemn the
murder. Do mourn the victim. Don’t sympathize with the murderer.

Be mindful of anti-disability bias: don’t imply that it is better to be dead than disabled, that
disabled people experience a lower quality of life, or that we cause other people to suffer. Do use
respectful language, and do consult with people with disabilities.

Focus: don’t give the murderer a platform. Do center the victim.
Don’t refer to filicide as mercy-killing.

Don’t talk about services in the context of filicide.


Do
be mindful of the potential for copycat murders:

  • avoid using the killer’s name or giving them a platform
  • focus on the victim, and
  • avoid grisly sensationalism.

Do write about filicide against a disabled victim the same way you write about any other filicide.

How Can We Prevent This?

1. Change the conversation

Center the victim. Condemn the murderer. Refuse to “understand,” excuse, justify, minimize, or
normalize a parent killing their child. Refuse to accept this. Refuse to allow this to become our new
normal.

2. Prosecute

Call for these crimes to be prosecuted to the fullest extend of the law, similarly to other filicides.
Demand that people with disabilities have equal protection under the law. Consider lobbying your
state legislature to include disability in your state’s hate crimes statute, or to adopt one if your state
does not have one.

3. End ableism

Challenge ableism (anti-disability bias and prejudice) everywhere you see it. Challenge the idea that
it is better to be dead than disabled, that disabled people are a drain on society, that disability means
suffering, and that disabled lives are not worth living. Promote inclusion, community integration,
and acceptance.

4. Self-report

If you think you are going to harm your child or adult relative, turn yourself in. Call 911 or child
protective services and say “I am thinking about killing my child.”

5. Community reporting

If someone you know is talking about killing their child, turn them in. Often in the wake of a filicide
people come forward to say that days or months before the murder, the perpetrator made a comment
to them suggesting that they were contemplating homicide: “I’m despairing about my child’s
condition – I think this is the end for him,” or “kids like mine should be put down,” or even “I am
thinking about killing my child.” In addition, report any indications you might see of child abuse or
child neglect. Abuse and neglect of children and adults with disabilities is very common and extremely
under-reported, and many filicides are preventable escalations.

What do I do if this happens in my community?

1. Get the language right

Change the conversation: challenge poisonous ideas and help prevent copycat crimes. Read “How do
we talk about this?” for more.

2. Hold a vigil

Mourn the victim and call for justice. See our vigil guidebook at the end of this toolkit for more.

3. Watch the media

Encourage journalists to speak to disabled people, follow best practices for preventing copycat crimes,
center the victim, and treat this filicide like all other filicides. Refer them to this toolkit. Push back
when they make mistakes.

4. Push back

If someone attempts to justify, minimize, or normalize the murder, challenge them. Don’t let them
interpret your silence as agreement.

5. Sentencing

Call for the harshest possible sentence under the law. Emphasize that people with disabilities have a
right to expect full and equal protection under the law.

6. Call for hate crimes legislation

As appropriate, advocate for expanding state and federal hate crimes legislation to include disability
and filicide against disabled victims.

7. Hold the justice system accountable

Contact your local protection and advocacy agency, your local FBI field office, and your district
attorney. Let them know that the disability community is watching. Let them know that we are
outraged. Tell them to do their jobs.

 – ASAN’s Anti-Filicide Toolkit