The only difference between Richard Spencer/his “alt-right” nazi ilk and the Klan is that those people are not always wearing white hoods (although they may be wearing swastikas.) These people are wearing $80 haircuts and Brooks Brothers button downs and presenting themselves as something other than what they are. They have given their fascist beliefs a presentable face and therefore are unafraid and will not hide. These people are your fellow citizens, your neighbors and maybe even your friends. If you, like me, are a white American as upset about the situation in Charlottesville as I am, start by looking at the people around you. Change yourself, change your community. Do not give these people a platform, even casually. Speak out. If you recognize anyone in the photos from today, tell their bosses, tell their friends and family, tell everyone. Do not let these people continue to live their normal lives simply because they are not what you think of when you think of white supremacy. This is not relegated to rural communities, this is not relegated to “rednecks,” this may fall partially on the exploited working-class with hate in their hearts, but it falls even more so on the upper-class people doing the exploiting, the very people that the poor learned from.
To build on this – it is not the people who are too poor to leave their towns that the rich exploited and abandoned you need to worry about. It is the rich. It is the well-mannered white man in line behind you at the bookstore, at the bank, waiting for the elevator at work. These people are not some faceless mass of “scary” rural citizens, they are our neighbors and coworkers and bosses.
It is past damn time that we took out our own fucking trash instead of waiting for Black folx to do it again.
Yeah, I’ve seen far too many people jump to either shit about “poor, jobless losers” or them being “crazy.” Which is both dangerous for the actual poor, jobless mentally ill people who face enough stigma as it is and for the fact you’re giving a pass to the actual dangerous people in this situation.
It’s the money and the college educations of those higher up in the gross bigot food chain that make them more dangerous here. Because the poor and the mentally ill and the otherwise disabled among their numbers were seduced by those people. They were enticed by an easy target to blame their problems on.
“It’s not my fault I’m like this, it’s because people are trying to commit white genocide!” “They’re trying to destroy our heritage!” Anything where they can paint it as “Those evil minorities caused my problems!” Anything to ignore the ways the people teaching them these lies contribute to their pain.
The power these people have now largely came from their ability to sound smart and well mannered in the right situations and to tailor their words toward whichever audience they need to cater to in the moment.
Yeah in Rich Liberal states people like to deflect everything onto rural rednecks.
It’s the rich people who have the power to segregate themselves in to rich people places where everyone is another rich white dude that are scary. I don’t have to explain why because we see how scary every time a politician opens their mouth and out spills something lacking such basic understanding of the world for most people it is shocking.
It’s easy to think you are right in an echochamber. Poor people are forced to have perspective because they are standing at the bottom. With the layers of systematic discrimination in place pushing everyone not white to the bottom means poor whites are going to have way more contact with people of other races to understand they are just as human as them. It is MUCH HARDER to tell yourself someone isn’t human if you’ve never met someone like them.
They are not the mother culture of Mesoamerica. If there is one, it is probably an Archaic culture that had influence over both West Mexico and the rest of Mesoamerica. It was probably the people who helped to spread agriculture. But that is personal speculation.
I think the reason the idea of the Olmec being a mother culture was because of its age and some shared elements present in later cultures. However, as archaeology continued we have found other contemporary cultures (El Opeño, Capacha, Mokaya, Monte Alto) that show no or little influence from the Olmec. And what constitutes Olmec style art is also being questioned as the chronology for Olmec looking items found outside of Veracruz is being refined (Oxtotitlán cave paintings are older than the Olmec, but have an “Olmec style”).
Some sources to read:
El Opeño –
Oliveros, Arturo. “Nuevas exploraciones en El Opeño, Michoacán.“ The Archaeology of West Mexico (1974): 182-201.
Noguera, Eduardo. Exploraciones en” El Opeño”, Michoacan. 1939.
Capacha –
Isabel Kelly. Ceramic sequence in Colima: Capacha, an early phase. No. 37. University of Arizona Press, 1980.
Mountjoy, Joseph B. “Capacha: una cultura enigmática del Occidente de México.“ Arqueología Mexicana 2.9 (1994): 39-42.
Mokaya –
Clark, John E., and Michael Blake. "El origen de la civilización en Mesoamérica: Los olmecas y mokaya del Soconusco de Chiapas, México." El Preclásico o Formativo: avances y perspectivas, Museo Nacional de Antropología and Instituto Nacional de Antropología e Historia, Mexico City (1989): 385-403.
Clark, John E. "La cultura mokaya: una civilizacion pre-Olmeca del Soconusco." Primer foro de arqueologia de Chiapas: cazadores-recolectores-pescadores (1990): 63-74.
Monte Alto –
Parsons, Lee A. 1976 Excavation of Monte Alto, Escuintla, Guatemala In Research Reports: Abstracts and Reviews of Research during the Year 1968. pp. 325–332 National Geographic Society, Washington, DC
Oxtotitlán –
Russ, Jon, et al. "Strategies for 14 C Dating the Oxtotitlán Cave Paintings, Guerrero, Mexico." Advances in Archaeological Practice 5.2 (2017): 170-183.
Olmec mother culture myth –
Flannery, Kent V., and Joyce Marcus. "Formative Mexican chiefdoms and the myth of the “mother culture”." Journal of Anthropological Archaeology 19.1 (2000): 1-37.
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