Toppling statues? Here’s why Nelson’s column should be next | Afua Hirsch

tranarchist:

One of the obstacles all these abolitionists had to overcome was the
influence of Nelson, who was what you would now call, without
hesitation, a white supremacist. While many around him were denouncing
slavery, Nelson was vigorously defending it. Britain’s best known naval
hero – so idealised that after his death in 1805 he was compared to no
less than “the God who made him” – used his seat in the House of Lords
and his position of huge influence to perpetuate the tyranny, serial
rape and exploitation organised by West Indian planters, some of whom he
counted among his closest friends.

The reaction in Britain has been, as in the rest of the world, almost entirely condemnatory of neo-Nazis in the US and of its president for failing to denounce them. But when it comes to our own statues, things get a little awkward. The colonial and pro-slavery titans of British history are still memorialised: despite student protests, Oxford University’s statue of imperialist Cecil Rhodes has not been taken down; and Bristol still celebrates its notorious slaver Edward Colston. When I tweeted this weekend that it’s time we in Britain look again at our own landscape, the reaction was hostile.

Toppling statues? Here’s why Nelson’s column should be next | Afua Hirsch

Why is the “historical realism” thing always rape?

sulemania:

jessicalprice:

animatedamerican:

nextyearsgirl:

drst:

darthmelyanna:

drst:

A couple weeks ago The Mary Sue announced they weren’t going to cover “Game of Thrones” any more after yet another female character being brutally raped. The thread is still being invaded by trolls periodically, and there are more than 12,000 comments on the article, which is a site record and probably an internet record. (12K comments because a single website said “We’re not going to recap or promote this show any more.” Baffling.)

Tons of trolls have thrown out the “but THINGS WERE JUST LIKE THAT BACK THEN!” argument ad nauseum. Which is total bullshit, of course. Now with the season finale of “Outlander” (which, spoiler, also included rape) the trolls are coming back.

I just want to ask, why is it whenever producers/directors/writers want to demonstrate “gritty historic realism” it’s ALWAYS RAPE? It’s always sexual violence toward women/girls.

You know what would be gritty historic realism? Dysentery. GoT has battles and armies marching all over the place. You want to show “what things were like back then”? Why aren’t we seeing 500 guys by the side of a road puking and shitting their guts out from drinking contaminated water while the rest of the army straggles along trying to keep going? Or a village getting wiped out by cholera? Or typhus, polio or plague epidemics? 

You want to show what it was like back then for women? Show a woman dying of sepsis from an infection she caught while giving birth. Show a woman coping with ruptured ovarian cysts with nobody know what it is. Breast cancer that the audience will recognize immediately but the characters think is some mark of the devil or some shit.

But no, it’s always rape. And we all know why that is. Because these douchecanoes that do this, though they’ll deny it, think rape is sexy. Because they can’t make a modern set story where women get raped in every god damned episode without being called monsters. So they use “but but historical realism!” to cover their sexism (see “Mad Men”) and misogyny. Then they tell us “That’s just how it was back then!” with the clear implication “Shut the fuck up bitch, because that could be you  and you should be thanking me that it’s not.”

Can we propose a rule for “realistic” historical fiction/fantasy? Twelve graphic cases of dysentery for every one graphic rape?

^^ I like this idea.

Maybe if high fantasy writers and creators weren’t all fucking hacks who’ve been riding JRRT’s dick for the last fifty years and insist on making every single god damn fantasy world they create a boring retread of Middle Earth based on the same three hundred year span of time in four countries of Western Europe they wouldn’t all have to rely on the same garbage logic to justify their garbage misogyny. 

You know, they could deny that they find rape sexy, and they might even believe their own denials.  But the point is that they clearly don’t think of rape as something distasteful enough and disgusting enough to omit.

And you know what, I’m not even gonna insist on the dysentery.  Just this: if you’re going to include rape on the basis of historical accuracy, none of your female characters are allowed to have shaved legs or armpits.  And all of your characters have to have terrible teeth – yellowed and worn and crooked, because nobody’s getting braces or regular visits to the dentist – with at least a few teeth blackened or missing for every character over the age of thirty.

Of course, if your reaction to blackened teeth and hairy armpits is “ugh, no, sure it might be historically accurate but it’s gross, nobody’s going to want to watch that" and you don’t have the exact same reaction to rape, you might want to think about why that is.

Not to mention that some of the societies portrayed, or inspiring similar fantasy settings, actually had STRONGER protections against and consequences for rape than the ones we live in today. 

Accounts from Vikings’ contemporaries recount a lot of raiding, but not a single case of rape. Viking law didn’t treat rape as a property crime, and the penalty for it was outlawry, which was essentially a death sentence. Medieval English law prescribed that rapists be castrated and blinded. And the sagas contain vanishingly few references to rape (and violence against women is usually followed with comeuppance–often death–for the perpetrator). 

TL;DR: History wasn’t one giant rape-fest, and in fact, members of the cultures high fantasy is usually based on may have actually been more disapproving of rape than we are today (imagine trying to pass a bill making rape a capital offense today!). 

These writers include rape because they like writing about rape, not because history dictates it. 

The teeth weren’t really quite as bad as you might think because of less sugar in the diet (except for like the richest and most decadent), though they were a bit more ground down from e.g. the bread containing bits of grit.

Still, to hell with all the rape in fantasy shit, it’s neither accurately historical or interesting.

So now I want some kind of cornbread, and we have no meal at all. I know the Tesco location our deliveries come from has the good Iwisa stuff (“Super Maize Meal”!) , besides some Jamaican brand I don’t risk buying anymore after getting glutened off one bag. But, for some reason, it doesn’t show up in the online ordering at all.

Guess I’d better either get Mr. C to stop for some, or order it somewhere else. But, neither one is likely to happen today.

It’s also kind of funny that I can recognize which nearby branch both they and Sainsbury’s are sending stuff from, by some of the other item availability. Can’t tell where I was shopping a lot when I could still regularly get out to do it in person 😉

Just reminded again, with some stock abuse scripts and poor choice of words.

That example struck me as even funnier, given the number of darlings who have automatically trotted out the stock “lardass” and “fatass” insults. When even a cursory glance at the person they’re trying to hurt would make it very obvious that somebody really must have asked for frybread when the buns were getting handed out. The only lard ever involved there was whatever it might have been cooked in. *snerk*

Probably more like hot water cornbread in this particular case, but hey. Still a little too good an illustration of how much most of this stuff actually has to do with you and who you really are as a person.

Soft corruption is found in the exploitation of such political and governmental activities as campaign finance, lobbying, patronage, and the electoral process, as well as potential conflicts of interest where a public official acts on government matters that provide personal rewards. Engaging in these processes is not, per se, engaging in soft corruption. They are necessary functions of government that can be performed honestly, fairly, and with integrity. Money has to be raised for political campaigns and can be done honorably; lobbying to represent and express the concerns of interest groups is a normal and desirable phenomenon in our system of self-government; patronage can involve filling government jobs with individuals who are fully qualified; the electoral process can be used to select competent candidates for public office in an open, fair, and transparent manner; and a lawmaker can decline to participate when confronted with a matter that may affect his or her private interest.

It is only when individuals manipulate government functions for reasons of greed, personal advancement, or political advantage that soft corruption occurs. When legislative leaders seek large campaign contributions from special interests that have a stake in pending legislative proposals with an unspoken quid pro quo, that’s soft corruption. When lobbyists conduct fund-raising events for legislative candidates, that’s soft corruption, too. Such practices, all of which pass legal muster, are unethical and work against the public interest. And no one should dismiss them by saying, “That’s politics.”

These examples of soft corruption are part of a political culture in which certain people behave as if the system exists to facilitate their personal gain, not to do the greatest good for the community. Soft corruption leads to the dysfunction we see today at the national and state levels of government, contributing to the public’s lack of confidence in how we the people are represented. Lawmakers who are part of this culture subvert the quality of public policy, thus adversely affecting traditional government responsibilities such as education, health care, transportation, and social services every time they make a decision for reasons other than an honest assessment of the public policy at stake.

A good explanation of the difference between soft and criminal corruption comes from George Washington Plunkitt, a leader of the Tammany Hall political machine of New York City more than one hundred years ago. Plunkitt made a distinction between “dishonest graft” and “honest graft.” The former is bribery, extortion, or other criminal acts used by a government official to gain an advantage or benefit. The latter occurs when the official uses inside information or the power of office to gain a personal benefit. To Plunkitt’s way of thinking, only a fool would engage in dishonest graft when there is plenty of honest graft—soft corruption—to go around. More recently, former New Jersey governor Brendan Byrne captured the distinction this way: “If somebody wants a permit from a local government, and he goes to the mayor and gives him $10,000 cash in an envelope, he’s guilty of a crime. If he … handles it right and … makes a campaign contribution to the mayor’s campaign, which is perfectly legal, it gets him exactly the same result.”