Iâve been exploring monosexism and the concept of privilege a lot lately. I was just reading a Facebook conversation, among bisexuals, about how we (supposedly) have âpassing privilegeâ. And it really made a lot of stuff gel for me.
The problem is that by calling it passing privilege, we confuse it with what is usually meant by privilege.
You do not have to pay for privilege. You canât pay for privilege.
I am white; I have white privilege no matter what I do.
There is a whole system in place that puts a ton of money and effort and privilege into giving me and other white people privilege by stealing from people of color.
I can choose to play into and support that system to perhaps, arguably, access a little more of that privilege, and to help keep the racist system going.
Or I can work to unlearn racism and learn the ways I have been feeding the system, and work to cut them off, and work to support and defend people of color.
But I donât earn white privilege through some kind of points system. Itâs just there.
If I have to pay for privilege by giving up who I am, lying about who and what I am, hiding my past and present, then it is not privilege. By definition. Because I am paying for it – paying a very high price.
If safety and danger are thrust upon me at random based on peopleâs perception of me â as they are also done with my gender, as a genderqueer, and as they are done to gays and lesbians all the time as well â then that, likewise, is not privilege. It is Russian roulette.
This does not only happen to bi/pan and trans people, of course. Asexuals get the same bullshit. Biracial people get it. All sorts of light-skinned people of color get it. Femme women of all types get it. Butch gay, bi, ace, and trans men get it. Intersex people get it. People with invisible disabilities get it. All us liminal people get it. Who am I leaving out?
Privilege is when you have access to safety and acceptance that others donât, based on things you cannot control.
It especially becomes a problem when we accept it and use it and (no matter how obliviously or intentionally) support the harm of others.
Whether thatâs active, like telling bi people that we should stop whining about erasure, or passive, like ignoring bi experience, politics, and culture in favor of the vicious cycle of bias confirmation.
(Like only hearing about bi history as bits of tiny scraps in the context of gay history, where itâs not mentioned when major figures were actually bi, or when something specific to the bi community happened. And then assuming thatâs an accurate picture of community history instead of specifically of one piece of our community. And then assuming that bi people are in the minority, donât do much of the work, and donât have many problems. And then assuming that people who say differently are being divisive and self-centered, because they arenât really oppressed, because you havenât heard anything that says they are, soâŚ.)
Passing is not privilege. It is a form of blackmail, a threat.
âPretend you are gay in this community, pretend you are straight in that one, and pass, and weâll treat you as we treat each other. Admit you are bisexual, and we will take you down.â
That is not what privilege sounds like. That is what it looks like when people WITH privilege turn on you.
You can also tell itâs not privilege, because the same communities that shame and reject us when we DONâT pass, immediately turn around and use âpassing privilegeâ to tell us weâre not oppressed â and certainly not oppressed by them!
The word for that isnât âprivilegeâ. Itâs âabusive mindfuckâ.
âThis does not only happen to bi/pan and trans people, of course. Asexuals get the same bullshit. Biracial people get it. All sorts of light-skinned people of color get it. Femme women of all types get it. Butch gay, bi, ace, and trans men get it. Intersex people get it. People with invisible disabilities get it. All us liminal people get it. Who am I leaving out?âÂ
This is an interesting idea. I started typing âI think it would be insincere to not admit that bi people are exposed less severe stigmaâ but I suppose thatâs not really true its just different. I think the easiest way to understand it (for me personally) is comparing it to biracialism; light skinned mixed race people tend to experience less severe racism but are often outcasted from dark skinned communities. Ultimately though, even though the experience is difference the root of what we experience  is homophobia and fear of dark skin. Most people arenât biphobic theyâre homophobic and bi people are affected because of that (same with racism faced by multiracial people.) For me personally though, the suspicion or rejection from the communities that are more severely hit by the root (i.e dark skinned people and gay/lesbian people) canât be called oppression as the last paragraph insinuates â weâre not oppressed â and certainly not oppressed by them!
â those groups donât really have the power to cause us systematic issues it can just feel bad which is unfortunate, but is just the side effect of living in a racist/homophobic society. To me its understandable  why those communities might be apprehensive because, âat least bi people have the option to pretendâ or âlight skinned people are still treated better and benefiting from colourismâ. Donât get me wrong it would be wonderful if it wasnât like that I just think its important to focus on the actual cause not the by-product (aka hate from other minorities.)
What I find fascinating about it is that, you know, I too see the world as a place where bi people are less stigmatized⌠BUT⌠at the same time, the more I learn, the clearer it becomes that thatâs not true.Â
(And most of the time, aces fell between bi students and gay/lesbian ones – and obviously, therefore, WAY above straight students. Which also counters the common perception that ânobody knows or cares if youâre ace.â)
Or like, while portrayals of gay and trans people have been rising and becoming more respectful â not perfect, the bury your gays trope is really fucking people up, but the characters are more consistently positive real people, not jokes or stereotypes â portrayals of bisexuals are actually getting WORSE.Â
I would agree that the gay community doesnât have systemic power in and of itself. But itâs done an admirable, amazing job of fighting for and gaining SOME systemic power â for society to take seriously hate crimes, and marriage equality, and âthe pink dollar,â and see gay people as real people, and as an important political force.Â
There are still tons and tons of barriers; thereâs HB2, thereâs the entire Republican party, thereâs tons and tons of heterosexism. And all of this varies so widely from country to country.Â
But thereâs a consistent pattern where the money donated to LGBT nonprofits, which is where most of that SMALL amount of legislative and media power comes from, does not go to bi organizations or bi issues.Â
So while gay people canât oppress us, they can deny us the resources we help fight for. They can certainly, on an individual level, make us feel like we do not qualify for those resources, like weâre not bi enough or not gay enough to access them, like weâll be turned away and rejected if we try to access them. And we canât really say that the stuff we experience there is homophobia.Â
(Personally, Iâve seen a lot of straight people who are biased against both bi and gay people, for distinct reasons â my own in-laws arenât comfortable with either group, but are definitely less happy with bi people and more judgmental of us. Because they see us as choosing to ignore Godâs will, instead of just as pitiable souls who are allowed to be gay but celibate.)Â
They can, individually and as organizations, erase and silence us without even meaning to, to the point where we donât know that weâre experiencing more of the effects of oppression and need more help. It becomes this vicious cycle where we all think that bi people are sort of unoppressed semi-straights, and just generation after generation buys into this idea in both groups.
Which can then lead to the same organizations that we participate in not dedicating any resources to bi issues. Not even knowing what bi issues are, often. Not having any specific bi programming, not having bi people very high up on their staff, often not having us in their name, just kind of⌠passively continuing to accept that weâre not important in this battle.Â
I totally agree that that kind of suspicion of âyou must be suffering less, you look more like the oppressor to meâ comes from the oppressive mainstream culture. Itâs a divide and conquer tactic.Â
And that bi erasure originates in that culture, as much as gay erasure and all our other queer erasures do.Â
The root of our oppression is the same. All of it is rooted in cissexism and intersexism, tbh. All of it is this desperate ploy to protect the idea that everyone is supposed to be male or female in the ârightâ way â cis, and gender-conforming, and perisex, and sexually active with only the âoppositeâ sex (but definitely sexually and romantically active), and only within a monogamous relationship, and probably some other shit I forgot.Â
Presumably it all goes back to capitalism trying to generate more workers or something like that. And to the kyriarchy, the drive to divide every group into âgoodâ and âbadâ so that you can force yourself onto the âgoodâ side and get power over other people.Â
Honestly I think SO much of it is probably intersectional, too. Like, I have a friend who would agree that she gets some kind of privilege from âpassingâ as straight. And also, sheâs white and cis and gender-conforming and I think perisex and upper-middle-class. And I think thatâs a big part of it.Â
And I donât actually know, if she were with a same-gender partner, how much would change for her personally; sheâs been with the same guy for freaking ever and has kids with him. I think itâs very easy to say things like, âWell, I donât have to deal with any oppression at my work, because Iâm perceived as straight,â and never measure the psychological cost of being closeted at your work and (if applicable) having a straight partner who may not understand your experiences and culture.Â
Itâs even easier to stand in a position of relative privilege on all those other points, white and cis and etc., and think about it only in terms of âIâm not really experiencing oppression because Iâm bi and het-partneredâ instead of âIâm not really experiencing oppression because Iâm cis and white and in a very accepting geographic area and have class privilege andâŚ.âÂ
Iâve said this a lot, but Iâll say it again:Â âpassing privilegeâ is just punishing people for being closeted.
Seriously, the classic example is that a bi woman walking around with a guy will be read as straight, while a bi woman with another woman will be read as lesbian: the first one âpassesâ and the second doesnât. But thatâs ignoring two major, major things:
a bi person walking around single is also going to be read as straight, not because of some nefarious plan, but because heteronormativity means we assume all people are straight unless proven otherwise. thatâs why coming out is even a thing.
the same is true of every other closeted person, regardless of orientation, because heteronormativity is a hell of a drug. even non-closeted people can âpass:â the entire âgals being palsâ meme is predicated on f/f couples being read as platonic friends. are we going to accuse them of âpassing privilegeâ because people assumed they were straight?
When I see âpassing privilege,â what I hear is âhow dare you not out yourself at every opportunity?â
We just had to share this wonderful capture of a dragonfly enjoying the lake edge at Lewis Ginter Botanical Garden. Did you know that dragonflies eat mosquitos? We love to have these guys around! Image by Garden visitor Robert Pelny. #RVA #Dragonfly #nature #photography (at Lewis Ginter Botanical Garden)
âBefore she died I said to her âSylvia (Rivera), it just drives me crazy when people say to me ânow was Stonewall a gay rebellion or was it a transgender rebellionââ. And I told her âI just tell them yesâ. âSylvia, what do you say? What would you say if somebody says âdid you fight back that night because you were gay, because you were a self-identified drag queen, because of police brutality, because you were a sex-worker, you had to turn tricks in order to survive, because you were homeless, because you knew what it meant to go to jail, because you didnât have a draft card when the demanded to you that night?â And Iâll never forget her answer it was so succinctly eloquent, she said: âwe were fighting for our livesâ. And the fact is that oppressions overlap in peopleâs life, as they do in this room. There are people in this room who are carrying heavier burdens of discrimination and oppression. There are people who had more dreams that have been deferred. There are people who have less opportunities, more doors slammed in their face. And that was true at the Stonewall too ⌠But the fact is that when they all came together, shoulder to shoulder, to fight back against a common oppressor that night, they made history. Not in spite of their differences, but because they came to understand the need to fight together against a common enemy. And that was the most important lesson of the Stonewall rebellion for so many of us, that was the power of what we could do when we all came together.â
This right here is what I mean about how frustrating it is to me that people keep trying to divide queer down into little tiny boxes of what is and is not allowed to count.
The idea that any of our predecessors were trying to fight for just one aspect of their existence is ridiculous, erasive, and cruel. The phrase âqueer rights are human rightsâ does not just mean that anything queer is a human right. It means anything that is a human right can be queer.
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