possibly unpopular opinion here, but i really fucking hate the general tumblr trend of excessively and vocally hating straight people, even setting aside instances where it’s a dogwhistle for aphobia/biphobia/transphobia/etc. the entire idea that abuse or bullying doesn’t matter if the person targeted isn’t oppressed is terrible in general, but here’s the thing:
if i’d actually seen the shit that tumblr tends to say about straight people, especially straight women, when i was 13-ish and had just gotten on tumblr? i give it a 50-50 chance that i’d still think i was straight, and i probably would have no involvement in the community.
you can say over and over that allyship should not be revoked based on the behaviour of people that you claim to support, and obviously that’s generally a good principal, but if i been constantly exposed to posts about how terrible and gross and ugly and homophobic straight women are – if ace discourse had been a big thing and i’d been told that straight people “””””invading””””” “”lgbt”” spaces is the most horrific crime that they can commit–
what possible incentive would i have to explore my sexuality? i’d be terrified of being seen as a faker, an invader to the community. i’d remind myself that i find men attractive, so i’m straight, and that’s all. and the hostility would make me feel guilty and ashamed for the fact that i liked women, i’d probably get caught in some sort of fucked up imposter syndrome cycle, and i probably wouldn’t get actively involved in the community.
obviously this is just speculation, since this didn’t happen, but i can see it very easily as a possibility. and even now, as i’m realizing that i don’t actually think i’m cis, the idea of actually exploring my gender is terrifying, in a large part because of exclusionism and the toxic environment it’s created. (also there’s the fact that i don’t think my gender identity fits into any of the Socially Accepted boxes and i really don’t want to open myself up to being considered cringey and “””mogai””” but that’s another post.) this kind of behaviour is extremely harmful to questioning people.
exclusionism and constantly shitting on straight people does not make a safer community for anyone, and the people most harmed will never be the people you’re targeting. and even if the only people who ever got harmed by this kind of gatekeeping and general ~virtuous hatred of The Oppressor~ were oppressors, it’s still not a good thing. it can still be seriously detrimental to someone’s mental health to be constantly told that they’re disgusting and inherently harmful and dangerous and that nothing they can do will ever make them better. it’s bullying, it’s abuse, and it’s never okay.
Plus, I mean, it shits all over the concept of intersectionality. The majority of POC are straight. A large number of disabled people, probably the majority, are straight. (I say “probably” because a disproportionate number of spoonies seem to be somewhere in the LGBTQ+ alliance.) Most poor people are straight despite the fact that LGBTQ+ people are more likely to be poor, simply because we’re a relatively small fraction of the population. Most women are straight, and the intersection set of “pro-LGBT/anti-straight” and misogyny is goddamn toxic.
You can’t claim to have progressive politics and then be shitting all over marginalized people on the grounds of their sexual orientation… even if it’s a majority sexual orientation. You’re still shitting on marginalized people for part of their identity.
Lots of kids are straight. Are you pro-protecting minors? Then you can’t be shitting on people for being straight, because you’re attacking a lot of kids.
Do you care about racism? About phobia of non-Christian religions, such as anti-Semitism and anti-Islamic sentiment and the general hatred of atheists and pagans? Do you identify as a feminist? Do you want to protect disabled people? Then fucking stop it. Maybe in your head “straight person” means “able-bodied, white, Christian, adult, wealthy male with privilege on all axes”, but that is not actually what the words mean, so a black woman in a wheelchair and a Muslim child facing intense racist and anti-Muslim bullying and a homeless Hispanic man with autism could all read your anti-straight screed and think you are talking about them, because they happen to be straight.
For that matter, there are trans people who identify as straight. (I personally think that there is a distinction between het and straight, and that straight should be reserved for people who receive full cisheteronormative privilege from the other straights, and that anyone in the marginalized gender identity/orientation umbrella does not count as straight, but other people use a different definition where straight and het are full-on synonyms.) Are you trying to attack them too?
omg……. so my neighborhood has a feral cat colony that me & my mom help tend to and i was just feeding them and like…. i squat down to pour the food and my robe billowed out n created this small tent behind/under me that one of the most skittish cats decided was a good hiding spot and he just…….. hid under my robe and wanted 2 hang out there but i had 2 move so he went n hid in a bush
I wanna Say Things about theory-of-mind failures and how aggravating it is to be the person who actually recognizes them happening (thanks to a lifetime of being forced to git gud at a thing that pretty much all humans are naturally bad at) and is trying to compensate for them as much as possible on her own end, and then is still getting accused of only thinking of themself.
But I don’t know how to say them and tie it in to the topic at hand, without writing a rambling and semi-incoherent essay that only maybe 1 person will even bother trying to read and then probably fixate on some weird detail which is entirely tangential to the point, and miss the actual point entirely. I’ve tried three times and then deleted them knowing there’s no way they’ll hit the mark I’m trying to hit.
I can’t promise I’ll understand but I’d like to see this.
Ok, I’ve had a break and some food and got myself tea and now feel like my brain is being a little less “lol what are sentences and paragraphs”, let’s give it a try. I’ll just reblog here @fierceawakening so you’ll be likely to see the notification, since you expressed interest. Can’t promise it’ll be totally clear, and it’s definitely not gonna be very concise, but I’m gonna have a go at it.
It’s about… well, I’ll illustrate it as I see it, rather than trying to break it down to abstracts (blockquoting the part that’s “illustration of the thing” to make it more clear where the illustration ends and the explaining-my-point begins):
You made a post, in which you didn’t “at” anyone or make any claims about specific people doing anything wrong, expressing a frustration with a thing people do that bothers you.
Some people took issue with that post, thinking that you meant something you didn’t mean at all, complaining that you misinterpreted them (misinterpretation on both sides; a simple mismatch of communication, with both sides having assumed that their meaning should be clear enough on its own to not need further clarification).
They complained of the existence of a dynamic wherein they point out something that bothers them, and someone else starts crying about it and makes their tears the focal point of the interaction – and then proceeded to come to you with descriptions of their tears (in an online, text-based forum where no one knows if you’re crying unless you say so) expecting you to center THEIR feelings on the matter, one which you originally initiated by complaining of something that bothers you.
Now, to be clear, I don’t think they were fully aware of this or being manipulative on purpose. The point I’m getting at is that, to them, I believe they honestly believed they were doing something significantly different in nature than the thing they were complaining about, because they felt differently about it – a theory of mind failure, in that they based their assumptions about objective reality including YOUR motivations and intentions, around what was happening in THEIR OWN minds, without considering that some people’s minds work differently than others for various reasons including both socialization and neurodiversity.
And probably one of the most frustrating experiences of being neurodivergent, for me, is noticing things like that happening and knowing that I’m the kind of neurodivergent that’s stereotyped as “bad at theory of mind” (autistic), but recognizing that I’m not actually impaired at it more than average but everyone’s just kinda bad at it in general unless they put in a lot of work to get better at it, but because neurotypicals are a significant majority and people tend to naturally gravitate into social groups where everyone’s had similar socialization and has similar preferences (boys hang out with boys, girls hang out with girls, jocks hang out with jocks and nerds hang out with nerds), most people can skate by on the assumption that other people think the same way they do, because in the majority of their social interactions that assumption is more likely than not to be correct. But for neurodivergent kids, it doesn’t work that way – we’re unlikely to end up having much of an option to mostly socialize with people who think the same way we do. In most of our social interactions, the assumption that the other person’s motivations and likely reactions to various hypothetical actions we’re considering is more likely to prove false. So we’re forced to learn that we can’t rely on that, and to try to learn how to predict people’s behavior and suss out people’s motivations who are very unlike us – the whole time being saddled with 100% of the blame for all failures, because OBVIOUSLY if everyone ELSE in the room thinks what you did was rude, YOU should have known it would be rude as well – it’s… understandable, to an extent, but it really really sucks for neurodivergent kids, particularly those who are undiagnosed and thus being expected to behave “normally” and assumed to be acting out on purpose if they don’t…. anyway, the point is, all that childhood punishment for not being one of A) neurotypical or B) good at theory of mind, forced me to get better at theory of mind than probably most neurotypical people are – simply because they never had the impetus to notice their lack of skill and practice it, while for me it was a necessity if I wanted to have any social life whatsoever.
Because I notice theory of mind failures in both myself and others, but they’re near-impossible to correct without everyone involved being on board with “ok, we all know that not all of us here have the same thought patterns, access to information, and motivations, right?” And it’s next to impossible to GET everyone on board with that when at least half of them have probably never even heard of theory of mind before, have never had reason to question their assumption that their own mental patterns are near-universal, and just flat out don’t even have a frame of reference for the subject at all, and I know that I only have any power over HALF the equation of communication anyway. And also because it’s only very recently that I gained the vocabulary to discuss the matter at all, rather than just kind of realizing that There Is That Thing Happening Where Other People Assume Silly Things About The Inside Of My Head and not being able to articulate it at all beyond just “no that’s not what I meant/why I did this/etc” (and then getting blamed for “not being clear”).
Anyway, hopefully that at least kinda got the gist of the thing. Feel free to ask for clarification if stuff’s confusing.
I learned in a Latin Studies class (with a chill white dude professor) that when the Europeans first saw Aztec cities they were stunned by the grid. The Aztecs had city planning and that there was no rational lay out to European cities at the time. No organization.
When the Spanish first arrived in Tenochtitlan (now downtown mexico city) they thought they were dreaming. They had arrived from incredibly unsanitary medieval Europe to a city five times the size of that century’s london with a working sewage system, artificial “floating gardens” (chinampas), a grid system, and aqueducts providing fresh water. Which wasn’t even for drinking! Water from the aqueducts was used for washing and bathing- they preferred using nearby mountain springs for drinking. Hygiene was a huge part if their culture, most people bathed twice a day while the king bathed at least four times a day.
Located on an island in the middle of a lake, they used advanced causeways to allow access to the mainland that could be cut off to let canoes through or to defend the city. The Spanish saw their buildings and towers and thought they were rising out of the water. The city was one of the most advanced societies at the time.
Anyone who thinks that Native Americans were the savages instead of the filthy, disease ridden colonizers who appeared on their land is a damn fool.
I know the intention is good and I agree with the sentiment, but my problem with this post is that it buys to that extremely eurocentric point of view that the only thing that makes a society “advanced” and not “savages” or “primitives” is their level of pure technical advancement (eg. building huge cities, monuments, etc) and that excludes the importance of the many nomadic and semi-nomadic native people of the Americas who also had extremely rich cultures, languages, beliefs, customs, and immense knowledge about their territory and environment.
Imo it’s not that Europeans calling Native Americans savages is wrong by their own definition, but their very definition of advancement is insufficient.
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According to a screenshot of the comment obtained by the Argus Leader, Clark was responding to a Facebook user who said if the baker “didn’t want to do a wedding cake because a couple is black you would support that as well.”
“It is his business. He should have the opportunity to run his business the way he wants. If he wants to turn away people of color, then that (sic) his choice,” Clark said in response.
Other commenters immediately shot Clark down, questioning how a person could be elected to the state legislature without the understanding of the Civil Rights Act of 1964.
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