“They do psychological testing before you’re hired here.”
—
44 Pages, employee quoted in documentary about Highlights children’s magazine
In context, this is supposed to be about what a great place it is to work because everyone is genuinely cheery and well-adjusted and wholesome and shit.
I just figured out why it bugs me:
I hate when people manufacture a utopia by excluding people without cause, and then act like they’re all beautiful and utopian as a result.
A much, much worse example on a much more devastating scale… I never trusted Bhutan’s publicity crap about being a beautiful Buddhist utopia (playing on Western stereotypes of where everyone’s success is measured in happiness. But I had no idea how they’d gotten to be a Buddhist utopia until I met refugees forced out in utterly horrific ways for being Hindu or otherwise non-Buddhist…
Obviously discriminatory hiring practices aren’t even in the same league as ethnic cleansing. And I don’t mean to imply that they are. They’re just two examples I’ve seen where someplace declares itself practically utopian… after making sure that everyone or nearly everyone within that place fits certain criteria, whether by forcing people out or making sure they never get there in the first place.
I always consider the use of psychological testing in hiring contexts discriminatory. But this one is bugging me more than usual, probably again because of the way it’s being used to weed out anyone not utopian enough and then declare a place a utopia. It’s like there’s a giant sign out front saying “Don’t even bother applying to work here, we don’t want people like you, but we’re a wonderful place to work because y’all aren’t here!” And they probably see absolutely nothing wrong with any of this…
Month: August 2018
I haven’t read these yet but I found them on sci hub:
Women-Identified Women: Trans Women in 1970s Lesbian Feminist Organizing
Girl in a Kink’s Shirt: A socio-cultural examination of butch transwomen and the trans community
I read the first article, and the author (Emma Heaney) noted the importance of retrieving the “perishable” trans-feminist archive, which isn’t as prominent/reprinted as the transmisogynist lesbian-feminist archive. In that spirit I also wanted to share some letters printed in the newspaper “Lesbian Connections,” which show – if not direct trans-feminist resistance – at least glimpses of the presence and acceptance of trans lesbians into some lesbian-feminist communities. [cw for outdated and transmisogynist language even in the supportive responses]
The first “item” is a series of responses to a transmisogynist article, “An Open Letter to Olivia Records,” which appeared in the November 1977 newsletter, rebuking Olivia Records for their inclusion of trans lesbian Sandy Stone and rejecting Stone’s claim to womanhood and lesbianism. Several responses followed in the February 1978 issue. Two letters agreed with the article, while nine rejected the author’s bigotry and called for inclusion (starting with the last letter to begin on the linked page). Two respondents cited experience with trans lesbian friends and a trans lover to counter the message of the original article.
Responses continued in the May 1978 issue, but were dominated by transmisogynist submissions provoked by the supportive letters in the earlier issue. Seven agreed with the original rejection of Sandy Stone, while only one solidly supported her (starting with “I would like to present my views…” on the linked page). I only checked the Responses section in the next (June 1978) issue, and the topic didn’t continue there; I don’t know if it continued in later issues, although earlier and later “Lesbian Connection” issues contained isolated transmisogynist references.
What I find notable here is that the trans-affirming and transmisogynist “sides” were evenly matched: 10 trans-affirming and 10 transmisogynist, including the original article. An additional short ‘trans people are people too!’-style response in the May 1978 issue tips the scale in favor of trans lesbians. The rejection of trans lesbians wasn’t universal or uncontested by cis lesbian-feminists.
The second “item” is an article called
“Organize a Lesbian Support and Singles Group” which came years later in the March/April 1986 issue. It talks about the creation of a support group for single Lesbians, “womyn of all ages and kinds.” In describing the qualifications for attendance – in addition to being single – the author notes that the group voted to exclude bisexual and straight women from general meetings, but voted unanimously for the full inclusion of a trans lesbian member.
The membership policy of this group provides a counter-example to the more commonly-cited coalitions between bi and trans people (especially women) based on a common rejection from gay (especially lesbian-feminist) spaces, or between cis lesbian and bisexual women (such as Robin Morgan) based on the rejection of trans lesbians from lesbian-feminism. The clearly-defined Lesbian identity of this group didn’t preclude trans lesbianism.
That’s all the “new” stuff, but I’d also direct you to “Beyond Two-Genderism
Notes of a Radical Transsexual” (published in “The Second Wave,” 1972) and a 1978 letter by a trans lesbian also printed in “The Second Wave.”
Climate justice? Yes, let’s talk neocolonialism and borders
Ok, this is going to be a very depressing post.
I know it really sucks, but we probably gotta stop talking about ‘preventing climate change’ as if we can still avoid a massive catastrophe. All we can do is limit the impact of it by now. We’ve fought to ‘prevent’ this for decades, but that’s a battle we lost. (And no, not just because this summer is hot. All the science is screaming that massive climate change is really happening)
We need to keep talking about CO2 reduction as something that limits the extend of the catastrophe, but we need a significant shift of focus. As activists, our conversations about climate justice need to focus way more on who is going to be hurt most by the things that are now inevitable. (& They should have been focused more on that years ago to be honest, but the mostly non-western, mostly people of color talking about it weren’t acknowledged.)
When it comes to climate justice, neocolonialism and borders need to be the two points at the top of our agenda.
We need to talk about neocolonialism because as parts of the world become significantly less inhabitable and natural disasters become more common, companies will be bottling the last drops of drinking water for profit and charging a fortune for life vests made at the sweatshop that is now under water.
We need to talk about borders because as parts of the world become significantly less inhabitable, the EU-US-AUS-CAN clusterfuck is putting higher fences and more weapons on its borders, building camps and preparing watch towers ready to shoot refugees, all to make sure that people effected by climate change stay in the country where they are and die there. To make sure that the guilty have to carry none of the burden of the mess they created.
You think the cruelty of companies and immigrant detention is bad now?
Give it 10 or 20 years and a few more natural disasters and you’ll see
real horrors. And the sham we call ‘democracy’ in it’s current form is probably going to let them because the people of
the EU-US-AUS-CAN clusterfuckwill have their own smaller disasters to deal with and will convince themselves that now is the time to worry only about themselves.
I know it’s scary. I’m scared too.
If someone has some uplifting words and ideas right now, I’d really love to hear them. I’m serious, I really would. But I can’t find comfort in denial.
The next climate deal just isn’t going to save us anymore.
Capitalism, borders and the states that maintain them need to go and we
are running out of time.And our activism should reflect that reality.
yes to all of this! i was literally talking about this yesterday. “preventing” climate change is no longer an option, all science agrees we’ve likely passed the point of no return. we NEED to shift our focus to adapting to climate change and building resilience.
i work in environmental justice research and it is a widely accepted fact that poor and marginalized communities (as well as countries) are largely more susceptible to the negative effects of climate change than the privileged, as they lack the resources to mitigate the destruction. for those of us lucky enough to come from privilege, we NEED to start making spaces for these peoples.
this includes, but is not limited to, gathering and sharing knowledge related to adaptation and sustainable consciousness (also social ecology); creating actual physical spaces for peoples affected by disasters, as well as social space in which they can operate; dismantling systems of oppression that are hindering these peoples’ access to resources, as well as using our own to help; and most of all working cooperatively in grassroots and local settings to help communities develop new modes of existence/subsistence that do not rely on global superstructures.
adapting to climate change will HAVE to be bottom-up. our strategies have to be as varied and unique as the environments we live in. top-down solution making will NOT work, and i think most people can see that’s already pretty clear. grassroots activism needs to start now!
and for all my witches out there, this is especially where we can help. our ability to attune ourselves to a specific place is KEY in developing sustainable systems. ecology is going to be changing so quickly that we’re going to need people like us to keep up with the changes so that our adaptations won’t become irrelevant within a couple years. plus a little help from the genii loci will always help, they want to protect their land just as much as we do. but remember, even spirits don’t know everything, and the amount of change that we are going to experience is unprecedented in earth’s history. once again, cooperation is going to be key. everyone is implicated in this disaster. we will need all sides to contribute if we are going to have a chance. but “all sides” is likely not going to include to government.
I have no opinions on witchcraft and related spiritual practices and know nothing at all about it but everything else in this reply sounds absolutely spot on completely right to me so ‘YES’ to my witchy comrades in this struggle.
Those are some hella good points to which I would add that we need to develop and widely share the skill and networks needed to break the law and get away with it, since the law is almost certainly going to be deadly to many of us. That lawbreaking should involve border crossings on a pretty massive scale, since the border is going to play a pretty big role in who lives and who dies. .
And the power to defend what we build from state violence, since our goals are very likely to be the opposite of governments and we can not be dependent on their mercy. And yes, the power to attack things that threaten our continued survival.
One of the biggest myths I see being promoted in the polyamory community is that people can control their feelings to the same extent that they can control their behavior. Couples who use “rules” will often include rules that aren’t just about behavior (i.e. “Ask me before you spend the night with someone else”) but also about feelings (i.e. “You can have sex with other people, but you can’t fall in love with them”; “We can’t love any other partners more than we love each other.”)
While you can, in theory, respond to unwanted feelings with behavior that neutralizes them (i.e. breaking up with a partner you’re developing feelings for), that will often be emotionally difficult and very painful, and also sets up a situation where people are very likely to break their promises in a very human and understandable way.
But even leaving the issue of rules aside, poly people (myself included) often make decisions based on the fantasy that we can control our feelings.
How many of us have gotten involved with someone who has made it very clear that we will never be allowed to be as intimate with them as they are with their “primary,” that certain forms of intimacy–being publicly known as partners, spending holidays with each others’ families, sharing a home, raising children–are forever off the table, all because we assumed that we can just choose to never *want* those things?
It’s easy at the beginning. You have a first date with someone from OkC, or you hook up with a friend, and you’re thinking, Wow, this person is super cute, I’ll see them casually cuz they don’t want to/aren’t allowed to be serious with anyone else, it’ll be great. Maybe it will. Sometimes that’s how it’s been for me. Other times it’s led to massive heartbreak when I realized that I wanted her to be my girlfriend all official-like, or that I could see myself living with him someday, but that would never happen because that person had already decided before we’d ever even gone out or kissed or fucked that it wouldn’t.
That’s why, nowadays, if someone tells me that their preexisting relationship literally precludes certain forms of intimacy with others (except the ones I truly don’t care about, like children and marriage), I won’t even fuck with it. Even if right now, you’re just a random friend I think is cute. Because we don’t control our feelings and I have way too awesome a life to live without sitting around mired in heartbreak because we love each other but can’t hold that truth up in the light and really look at it.
I like potential. I like being casual because that’s how the two of us have decided to do things, not because some third person I didn’t choose to be in relationship with has decided with you, for me.
The problem is, even rad consent-aware poly folks are rarely upfront with this. It’s usually only weeks or months into a dating situation that it comes up that, hey by the way, you’re always by default less important to me than this other person, sorry not sorry.
As far as I’m concerned, if I didn’t know from the beginning that that’s how your polyamory worked, then I didn’t enter into our relationship with informed consent.
True! The “you can totally control your feelings and make reliable agreements about what feelings you will have” thing also comes up a lot in regards to what we’re comfortable with when your partners do go out and have intense intimate relationships.
Like, for example, I can promise not to limit what kind of relationships my partners can have. That is an action. I can promise not to try to control the intensity of the relationships my partner can have. That is an action.
I can not promise not to feel ugly if they have 4 partners and I have 1, of not to feel lonely if they spend a month without me, or not to feel insecure if they have a child with another partner. I can control my actions, not those feelings. I can’t not have ‘the wrong’ feelings. I could hide those feelings but it wouldn’t be healthy for me or for my relationships.
And a lot of ‘advice’ from poly people comes down to “no don’t feel that way, feel this other way that makes more rational sense”. Stuff like “but your insecurities are all about YOU” often boil down to “you have to feel this other way”. Which is absolutely incredibly massively fucking useless.
That’s all very well and true, especially as someone who used to be the “third” who wanted more
But as someone who is now a primary of the same person in question, I’m not really sure what to do with this information.. You’re telling me that hierarchical poly doesn’t work and I can see why you’re saying that, but.. we don’t want non-hierarchical poly…
Read the post again. No one here is saying ‘this can’t work’. People are saying:
-don’t pretend that you can always control how you feel
-don’t pretend you will never have unplanned or unexpected feelings
-accept that the ‘rules’ you once set together may one day be unacceptable to you or your partner(s) because of feelings you could not predict
– accept that if you put limits on your ‘secondary’ relationships some people will say ‘no thanks’ to being your partner because that’s not what they want and that’s okay
-don’t lie to any of your partners about those things because intimacy through deception is not consent.The last point should be common sense and the other 4 create challenges in ANY relationship
More Asbestos! More Asbestos! More Asbestos!
Excerpt:
On June 1st, the EPA enacted the Significant New Use Rule, which allows the government to evaluate asbestos use on a case-by-case basis. Around the same time, the EPA released a new framework for how it evaluates chemical risk. Not included in the evaluation process are the potential effects of exposure to chemicals in the air, ground or water. It’s as absurd as it sounds. “It is ridiculous,” Wendy Cleland-Hamnett, who recently retired after four decades at the EPA, told the New York Times. “You can’t determine if there is an unreasonable risk without doing a comprehensive risk evaluation.”
The new evaluation framework is a nifty way for the EPA to circumvent an Obama-era law requiring the EPA to evaluate hundreds of potentially dangerous chemicals. Asbestos is among the first batch of 10 chemicals the EPA will examine, and also one of the most blatantly dangerous to public health. Its use is banned in over 60 countries, and though it is only heavily restricted in the United States, asbestos is no longer used in construction because of the health risks it poses. Direct or indirect exposure to the carcinogen can cause lung cancer and mesothelioma, and it has been found to kill 40,000 Americans annually. The World Health Organization wrote that “all types of asbestos cause lung cancer, mesothelioma, cancer of the larynx and ovary, and asbestosis.”
As an amoral New York City real estate developer, Trump has long supported the use of asbestos. In his 1997 book The Art of the Comeback, the future president wrote that asbestos is “100 percent safe, once applied,” despite the overwhelming scientific evidence supporting the contrary.
As with many of his more insidious actions as president, there’s a Russia connection. As theWashington Post points out, until recently, 95 percent of asbestos used in the United States came from Brazil, while the rest came from Russia. But the South American nation recently banned the mining and sale of the toxic substance, opening the door for Russia to fill the gap, which will be even larger if the U.S. resumes using the carcinogen in building materials. Russian asbestos manufacturers are thrilled. In July, the Russian company Uralasbest posted an image of its asbestos packaging, which features a smirking President Trump.
it’s rapidly approaching a point where “emotional labour” just means “bad” and frankly this is a very emotional labour situation to be in.
now i may not know shit,
is there a but?
a what
An important lesson for students and bully teachers:
I was talking to one of my brothers last night about kids and teachers from our old high school and one teacher in particular came up. When I was 14 my brother passed away, and I was hardly in any shape to go back to school afterwards but after a 5 month leave, I went back. I basically cried every day. On one such day I was sitting in study hall. I had my head down, crying and just wanted to be left alone. The teacher in question ordered me to pick my head up and when she asked why I was crying I told her why and asked if I could be excused to the bathroom. She said no and told me to “suck it up” and proceeded to berate me for being upset. Meanwhile students in class just watched, not saying a word, either because they didn’t know what was going on, they hated me, or didn’t want to get sent to the dean. One of my friends stood up though and told her to cool it, that my brother had just died and she was being a bitch. She made some comment and immediately went into her office.
Lesson: If you see a teacher bullying a student in any way, you need to speak up. You might be afraid of going to the dean or getting detention or the teacher giving you bad grades because of it but they literally can’t. They might try but they have people they answer to that are usually nicer than them and if they try to use your education as leverage to bully, it won’t stick. It’s much more important to speak up and stop them, because high school is hard enough without teachers treating their students like shit.
“Can I try it on?” A group of amputees talks about what you should NOT say to them.

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